Hosafot - Supplement
Shmot
Topic |
Volume |
Page |
Shmot
|
Even when one is in "Eretz Mitzrayim one has to remember that they Bnei Yisroel |
6 |
243 |
Debate and correlation between the contradictions in the writings of the Arizal and Chassidut regarding the level of Moshe Rabbeinu |
6 |
245 |
Prophecy of Moshe |
6 |
246 |
Who is greater - Moshe or Moshiach |
6 |
247 |
Explanation of what is written in Shulchan Aruch (YD 242:36) "A person is punished with Malkus (d'Rabanan) for saying to his friend, "Even if you would be Moshe Rabbeinu, I would not agree with you!" Such talk is considered a disgrace to Moshe" is not in contradiction to the statement in the Talmud that one can compare to Moshe. |
6 |
248 |
Explanation of Moshe' statement "Please allow us to take a three day journey etc. Ex 5:3) |
6 |
249 |
The reason that many of the Tzaddikim before Matan Torah were born from the marriage between relatives |
6 |
250 |
Different Midrashot in the manner that Amram re-married Yocheved |
6 |
251 |
Explanation of Zohar (2:148a) that Moshe fulfilled the Mitzvah pf Peru u-Rivu (be fruitful and multiply) even though he had two sons (like the opinion of Beit Shammai - Mishnah Yevamot 6:3) |
6 |
252 |
From the conduct of the “Hebrew midwives” one can learn regarding the conduct of the students of Beis Rivka” |
11 |
191 |
Debate if Messiah is greater than Moses |
16 |
491 |
Explanation of the words of Sefer "Ma'arechet Elokut" that the Ein-Sof (the Infinite aspect of G-d) is not alluded to in the Torah where etc. |
16 |
493 |
The difference between the names Ab, Sag Mah and the Name Ban |
16 |
494 |
Virtue of Moshiach over Moshe Rabbeinu |
21 |
351 |
Virtue of Jewish women in the footsteps of Moshiach (בעקבתא דמשיחא) |
21 |
351 |
Why do the females precede the males in the verse 4:20: "And Moshe took his wife and sons"; |
21 |
351 |
Source for what is written in the general letter for Passover 5717 that Yisroel did not change their food in Egypt |
31 |
229 |
Level of Moshe according kabbalah |
31 |
231 |
Explanation of the expounding of the Sages on the verse (Kohelet 8:5) "Whoever keeps the commandment shall know no evil thing, and the heart of a wise man knows time and justice" that it refers to Moses and Aaron, Joshua and Moses, Esther and Mordechai |
31 |
232 |
Debate regarding what year Moshe stood before Pharaoh, and if the death of Moshe, Aaron and Miriam was in the same year |
36 |
217 |
Teaching from birth of Moshe that his education etc. was connected with Yocheved and Miriam, and concerning girls' education in "Beis Rivkah" |
36 |
219 |
Chof Dalet Tevet
|
Lesson from the name "Shneur" regarding the virtue of Yeshiva Tomchei Tmimim |
6 |
259 |
Special power of Chof Dalet Tevet that it should be for all those who follow in his path "a unique cleaving" (״בחד קטירא אתקטרנא כוי״) |
6 |
260 |
Enabling one to serve G-d in a manner of "Shnei Or" , revealed and pnimiyut of Torah and their attachment |
6 |
261 |
Method of Chabad - the head ruling the heart (מוח שליט על הלב) and bringing unity to the Land - A cure for the ills of the period |
6 |
262 |
The story of the "sound of a child crying" and the lesson for each and every person |
6 |
263 |
Chof Dalet Tevet |
11 |
192 |
Auspicious day to make good resolutions, especially for kohanim |
11 |
193 |
Explanation of the wording of the Tzemach Tzedek concerning the passing of the Alter Rebbe “G-d will hasten the coming of our Redeemer” (ה׳ יחיש ביאת גואלנו) |
11 |
194 |
Gathering for the benefit of Tomchei Tmimim – in light of the saying of the Alter Rebbe that Bnei Yisroel make spirituality from physicality |
11 |
195 |
The aforementioned gathering - Ahavat HaShem, Torah and Yisroel |
11 |
196 |
As above – the virtue of the Avodah of Chinuch, and the story of the Tomchei Tmimim regarding this. |
11 |
197 |
Gathering of those who received “Hora’ah” (certification) for Schechitah on Chof Dalet Tevet |
11 |
198 |
Learning from the directives of the Alter Rebbe (Baal Hillula) to Chabad girls |
16 |
494 |
Chof Dalet Tevet, 5738 |
21 |
273 |
Par 1. Lesson from the name of a Baal hillula "Shneur Zalman", good for Heaven and good for mankind. Torah and charity |
21 |
274 |
Par. 8: Farbrengen on the Yahrzeit-hillula |
21 |
276 |
Par 12: Connection to the Parsha of the week - Parshat Shmot and P. Va'era |
21 |
278 |
Par. 14: Explanation in the beginning of Hilchot Talmud Torah of the Baal hillula ("although a minor is exempt") |
21 |
279 |
Par. 17: Explanation in the beginning of Shulchan Aruch of the Baal hillula ("Yehuda Ben Teima said etc. (יהודה בן תימא אומר כוי). |
21 |
281 |
Par. 23: The aspect of boldness in holiness and the lesson for the prohibition against returning the territories in the Holy Land that would be Pikuach Nefesh |
21 |
290 |
On this day the merit of the Alter Rebbe, Tevet overpowers to draw blessings though the actions of the descendants as is his hope. |
21 |
352 |
Virtue of learning reading material about the Alter Rebbe his life and views |
36 |
220 |
Method of organizing the sefarim of the Alter Rebbe by the Rebbe Rayatz |
36 |
221 |
Virtue of the sefer "Mamarei Admur HaZaken 5662" even regarding the Maamarim in Likkutei Torah |
36 |
222 |
Excerpt of the handwriting of the Alter Rebbe |
36 |
223 |
Completing the Talmud each year on Yud-Tes or Chof-Dalet Tevet |
36 |
223 |
Not to change the pattern of Tanya from the Vilna edition 5660 |
36 |
223 |
Answer to the question regarding the prohibition on giving explanations in Tanya (איסור אמירת ביאורים בתניא) |
36 |
223 |
Debate regarding "from sefarim and from authors" in Tanya (מפי ספרים ומפי סופרים״) |
36 |
224 |
Correction of typographical errors and a sefer of notes on Tanya |
36 |
224 |
Rejection of a different explanation in the words of Rabbah: "I, for example, am a Benoni" (״כגון אנא בינוני״) |
36 |
224 |
Explanation of "Chinuch Katan" (preface to Shaar HaYichud VeHaEmunah) and the order of studying Chabad philosophy |
36 |
225 |
Studying Torah Or and Likkutei Torah on the Parsha |
36 |
225 |
Debate in Iggeret HaKodesh Ep. 1 regarding: "The level of the arms and the body" (״בחינת הזרועות והגוף״) where he omits the word "head". And also where he writes "she advises that her merchandise is good" (טעמה כי טוב סחרה״) |
36 |
225 |
Va’eira
|
Role of women in Yetzias Mitzrayim and in our generation |
11 |
199 |
My river is mine and I made it “, alternatively “I made myself“ (יאור לי ואני עשיתי - את יאור ואני עשיתני) |
11 |
199 |
Explanation of Rashi "Va’era - I appeared to the Patriarchs" and the lessons regarding Chinuch and especially education of girls |
16 |
496 |
Telegram regarding the laying the cornerstone of a Mikvah |
26 |
399 |
Bo
|
Answers concerning the criticisms in connection with "Mivtza Tefilin" (Tefilin campaign) |
6 |
270 |
Correlating "Mivtza Tefilin" as a Segulah with the words of Rambam (Hil. Mezuzah 5:4) concerning the protection of a mezuzah |
6 |
271 |
Necessity to engage in "Mivtza Tefilin" and its segulah |
6 |
272 |
Virtue regarding the members of the military |
6 |
273 |
Virtue of the Mitzvah of Tefilin - the view of our holy Torah that intellect, emotion and deed must be together - and this is openly visible in this Mitzvah |
6 |
274 |
A child's putting on Tefilin before the bar Mitzvah for Chinuch |
6 |
275 |
Blessing to those beginning to put on Tefilin |
6 |
276 |
Bo |
11 |
199 |
The aspect of “Machar Chodesh” is a hint to our Avodah at the end of Galut |
11 |
200 |
Time for putting on Tefilin without a blessing before the Bar Mitzvah |
11 |
201 |
Organizing a Bar Mitzvah for the Sephardic children in the Holy Land |
11 |
202 |
Beginning of putting on Tefilin two months before the Bar Mitzvah |
11 |
203 |
Scrupulousness in putting on Tefilin each day |
11 |
203 |
Virtue of the “Tefilin campaign” (Mivtza Tefilin) and its protection, especially for those in the army |
11 |
204 |
Source for the ruling of the Alter Rebbe and other sources in the law of the obligation to perform Pidyon HaBen |
11 |
204 |
Resolution of the question of R' Yosef Korkus on the Kesef Mishneh (Hil. Bikkurim 12:6) regarding the time of thirty Days for Pidyon HaBen |
16 |
498 |
Measurement of Atzbayim al Atzbayim (2 thumb widths) for Tefilin |
16 |
500 |
Barrier (chatzitzah) of air between the Tefilah Shel Rosh and the head |
16 |
500 |
Explanation of the commandment of Tefilin in the Sefer "Eleh HaMitzvot" authored by R'Moshe Chagiz (commandment 378) |
16 |
500 |
Reason for the necessity of the "Tefilin Campaign" (Mivtza Tefilin) even after the conclusion of the war in the Holy Land |
16 |
501 |
Necessity and the Virtue of "Mivtza Tefilin" |
16 |
501 |
Virtue of the commandment of Tefilin and in particular for the military; |
16 |
503 |
Debate in the form of the (Torah) letters in Ktav Chabad (style) e.g. Tet and Tzaddik |
16 |
503 |
Proper manner of Tefilin Checking |
16 |
503 |
Teachers in girls' schools - resemble Moses and Aaron |
16 |
503 |
The name "Agudas Chassidei Chabad" and its aspects |
21 |
357 |
Covering the Tefilah Shel Yad during prayer |
21 |
358 |
Length of the Head Tefilin straps |
21 |
358 |
Time to start putting on Tefilin before the Bar Mitzvah (when the Chol HaMo'ed is two months the Bar Mitzvah) |
21 |
358 |
Checking Tefilin |
21 |
359 |
Tefilin of Rabbeinu Tam |
21 |
359 |
Time put on Tefilin d'Rabbeinu Tam |
21 |
359 |
Advisable to (also) put on Tefilin d'Rabbeinu Tam |
21 |
359 |
The Kavana (intent) of Tefilin d'Rabbeinu Tam |
21 |
360 |
Rectification for one who forgot to put on Tefilin d'Rabbeinu Tam |
21 |
360 |
Tefilin of Shimusha Rabba and Ra'avad |
21 |
360 |
Pharaoh said “Not so; let the men go now and worship the Lord” and Moshe (of every generation) replies “With our youth and with our elders we will go etc.” |
26 |
401 |
Torah and Tehillim - Before Chatzot (midnight) and after Chatzot (Talmud Berachot 3a) |
26 |
402 |
Aspect of the plague of the firstborn () at midnight and its connection to the number twenty-five (So says the L-rd/כה אמר ה׳) |
26 |
403 |
The lintel corresponds to Avraham and the two doorposts to Isaac and Yaakov (Shmot Rabba end of chap 1, 17:3) and rectifying it with what is explained in many places that the right side corresponds with Avraham, Isaac with the left side and Jacob with the middle |
26 |
404 |
“And you shall tell your son” – contemplating the condition of the student |
26 |
405 |
Debate if according to the Zohar one must make two blessings of Tefilin |
26 |
405 |
Debate in the shape of letter Tzadi in Torah writing (Sta”m) |
26 |
407 |
The necessarily the laying Tefilin of Rabbeinu Tam in this time; in the writing of the Arizal |
26 |
407 |
Explanation of the saying of R’ Shimon ben Elazar (Talmud Shabbat 130a) that “Yisroel did not devote themselves to Tefilin” |
26 |
408 |
Aspect of Pidyon HaBen in spirituality – Drawing Yisroel (my eldest son) to their Father in Heaven |
26 |
408 |
The hint at the end of tractate Pesachim concerning the blessing of the Passover sacrifice and Pidyon HaBen and Shehechiyanu |
31 |
233 |
Debate in the words of the Alter Rebbe in his Shulchan Aruch (553:14) that it is sufficient to keep the Mitzvah for the sake of 'seven days you shall eat Matzot' ; if according to this opinion there is a Mitzvah to eat Matzah each of the seven days |
31 |
233 |
Explanation of the words of the Sages (Bava Kama 98b) that everyone is commanded to burn the Chametz even though the obligation to burn it is on the owners (שחמץ בפסח ״הכל מצווין לבערו אף שחובת הביעור היא על הבעלים) |
31 |
233 |
Method of influencing military personnel to put on Tefilin |
36 |
226 |
Rosh Chodesh Shvat
|
Rosh Chodesh Shvat |
21 |
353 |
The aspect of Rosh Chodesh Shvat where: "Moshe began to expound this Torah" especially in the Hakhel year |
21 |
354 |
S”P Shmot, MVCH Shvat 5746
|
Aspect of the month of Shvat where Moshe explained the Torah in seventy languages; and the connection to the Rebbe Rayatz where the day of his Hilulah is in this month. |
26 |
303 |
The connection to Parshat Shmot, the connection to Chof Dalet Tevet. |
26 |
305 |
S”P Va’eira, MVCH Shvat 5744
|
Explanation of the term descendants of the Alter Rebbe according to the words of the Alter Rebbe in his Shulchan Aruch that descendants (צאצאינו) also refer to grandchildren etc. |
26 |
309 |
S”P Va’eira, R”C Shvat 5746
|
Shabbat and Rosh Chodesh – nature and innovation and “orderly offerings” and “additions” (תמידים כסדרם ו״מוספים״) and their connection: |
26 |
312 |
"Va’eira” and "Shvat" ; Translation of the Torah in seventy languages: Shvat is the month of Joseph and Asher |
26 |
318 |
S”P Bo, 3 Shvat 5744
|
Endeavoring to print the Tanya in every town and city in which Jews live |
26 |
322 |
The connection to the Parsha of the week |
26 |
325 |
S”P Bo, 8 Shvat 5740
|
Special preparation for the upcoming hillula of Yud Shvat |
21 |
299 |
Preparation of boys and girls through gatherings and by explaining to them the dearness of Yisroel and the Torah and making good resolutions in deed |
21 |
300 |
S”P Bo, Yom 8 Shvat 5746
|
Directives in conjunction with the day of the Hilulah of Yud Shvat |
26 |
331 |
Eve of Yom 3, 13 Shvat 5744
|
General Yechidut for guests |
26 |
335 |
The lesson from the of Hilulah the Nasi - Achdus (“one thing for a generation”) through gatherings and conferences in all places |
26 |
336 |
The lesson from Parshat Yitro - an expression of addition and increase in Jewish matters |
26 |
337 |
Splitting of the Red Sea and the war of Amalek |
26 |
338 |
Eliminating the boundaries of nature and nullification of doubts and coldness |
26 |
339 |
“Kingdoms skirmish with each other” (). The world trembles (and the proof from the President's remarks) |
26 |
340 |
Repairing the thing by increasing in Torah and Mitzvot |
26 |
341 |
Yechidut of a group of brides and grooms |
26 |
345 |
Yechidut of a group of Bar Mitzvah boys and their parents |
26 |
347 |
Yom 4, Parshat Beshalach, eve of 13 Shvat 5746 |
26 |
349 |
General Yechidut for guests |
26 |
350 |
Jewish unity through gathering them all in one place in connection with Nasi HaDor |
26 |
351 |
Example from the Olei Regel (pilgrimages) at the time of the Temple |
26 |
352 |
The hint in the Parsha of the week (Song of the Sea) and in the daily lesson of Rambam (Pos. commandment of Gemilut Chassadim) |
26 |
353 |
Yud Shvat
|
Yud Shvat - the day of receiving blessings from the Baal Hilulah by "standing prepared" (״עמדו הכן כולכם״) |
6 |
284 |
Virtue of the essence of Yisroel |
6 |
285 |
Necessity for spreading the wellsprings of Chassidut outward (הפצת המעיינות חוצה) |
6 |
286 |
Story about the Baal Hilulah that he had self-sacrifice to annul a decree against a Jew |
6 |
287 |
Encouragement to N'shei Chabad (Chabad women's organization) regarding the Hilulah and the connection to Shabbat Shira whose ending and completeness is the song of Miriam and the women |
6 |
288 |
Tenth year of the Hilulah |
6 |
289 |
Virtue and segulah of the day |
6 |
290 |
Auspicious day in being the twentieth year |
6 |
291 |
Lesson for Jewish women on the twentieth year |
6 |
292 |
"A twenty year old may sell his father's estate" (״מבן עשרים שנה מוכר בנכסי אביו״. BB 155a) and lesson from this is connection with the twentieth year |
6 |
293 |
Encouragement to engage in the field of Chinuch |
6 |
294 |
Debate of Rambam (Hil, Talmud Torah 2:7) "to make the Torah great and glorious (יגדיל תורה ויאדיר) |
6 |
295 |
Educating children in the institutions of the Baal Hilulah |
6 |
296 |
Words of the Rebbe Rayatz concerning his father, that he did not abandon his flock, are applicable also to him |
11 |
205 |
Hiskashrut even after the passing, through studying his Torah etc. |
11 |
206 |
Love and Achdus draw the power to fulfill his will |
11 |
207 |
Awakening after the passing to increase in Avodah etc. |
11 |
208 |
Before going to the Ohel, one does not eat but may drink |
11 |
209 |
Request of the Baal Hilulah that his students be candle lighters. |
11 |
210 |
Continuation of Hiskashrut even after the passing |
11 |
211 |
The segulah of three months after the Histalkus – “yemei havchana” (a distinguishing period) |
11 |
212 |
Primary virtue of the Baal Hilulah - Nasi, who dealt with influencing (hashpa’ah) in all matters |
11 |
213 |
Reason for his custom to say Tachanun on the yahrzeit day of Tzaddikim |
11 |
214 |
Segulah for the day of the Histalkus |
11 |
215 |
Continuation of the trust in the blessings of the Baal Hilulah |
11 |
216 |
His Mesirat Nefesh for the spreading of kosher education |
11 |
217 |
Ending of the saying of Kaddish after eleven months |
11 |
218 |
Strengthening Hiskashrut and the directives for the first yahrzeit occurrence |
11 |
219 |
Segulah for the year of the Histalkus with regard to Hiskashrut, including via participation in the study of the entire Talmud divided among participants (chalukas haShas) |
11 |
220 |
General directive in advance of the first yahrzeit |
11 |
221 |
Specific directives and customs for the first yahrzeit |
11 |
222 |
Concerning the Maamer Basi l’Gani 5710 |
11 |
222 |
Debate in many of the statements of the Sages regarding the objection (kapeida) of the Gedolei Yisroel to say a story in their name, after their passing |
11 |
222 |
Virtue of printing the sefarim of the Mitteler Rebbe, especially after his passing |
11 |
222 |
“Stand prepared” (“Imdu Hachein”) etc. |
11 |
223 |
Blessing to aid one in his Avodat HaKodesh |
11 |
223 |
Concerning the conclusion of the daily Mishnayot, the conclusion of the Kaddish recital and the conclusion of the tractate in approach of the yahrzeit |
11 |
223 |
Visiting the grave of one’s father in the year of Aveilut (mourning) for one’s mother |
11 |
224 |
Reciting the “ma’aneh lashon” on the graves of one’s parents, and when setting the tombstone |
11 |
225 |
Segulah of the day of the Hilulah for those who were connected to him |
11 |
225 |
Explanation of the phrase “Then the G-d fearing men spoke to one another, and the L-rd hearkened and heard it. And a book of remembrance was written before Him for those who feared the L-rd and for those who valued His name highly” (אָז נִדְבְּרוּ יִרְאֵי יְהֹוָה אִישׁ אֶל רֵעֵהוּ וַיַּקְשֵׁב יְהֹוָה וַיִּשְׁמָע וַיִּכָּתֵב סֵפֶר זִכָּרוֹן לְפָנָיו לְיִרְאֵי יְהֹוָה וּלְחֹשְׁבֵי שְׁמוֹ) |
11 |
225 |
Farbrengen on the day of the Hilulah |
11 |
226 |
An auspicious day (Yom segulah) for those who follow in his path |
11 |
226 |
The beginning of the fifth year after the Hilulah |
11 |
227 |
Directive to Neshei Chabad in approach of the fifth yahrzeit |
11 |
227 |
Increasing in spreading Chassidut (Hafatzas haMayanot) the relationship to those that oppose |
11 |
227 |
Hints on the day of the Hilulah from the verse “the tenth tribe shall be holy to G-d” |
11 |
228 |
Directive to Neshei Chabad in approach of the Hilulah |
11 |
228 |
Even when his soul has risen to heaven, he arouses great mercy for those that are connected to him |
11 |
229 |
Encouragement to study his Torah |
11 |
229 |
Good resolutions in approach of his day of Hilulah and its power |
11 |
229 |
Virtue of Avodah in the Oholei Yosef Yitzchak institution |
11 |
230 |
Blessings for successful effect in the institutions of the Baal Hilulah |
11 |
231 |
Virtue of participating in a farbrengen on the day of the Hilulah, and the proof from Niglah from the Kaddish recital |
11 |
232 |
Preparation for the day of the Hilulah |
11 |
233 |
The aspect of opening up the treasure stores in the Maamer Basi l’Gani |
11 |
234 |
The elevation of his soul and its effect on all who are attached to him |
11 |
235 |
The segulah of the day |
11 |
236 |
The precise wording “Mah zaro bachaim” and the lesson for the students of the yeshiva |
11 |
237 |
Explanation of the wording of the Baal Hilulah in his letter concerning his father “The mighty of Yisroel, protectors of the land” (גיבורי ישראל מגיני ארץ) |
11 |
238 |
Collection for the yeshiva Tomchei Tmimim |
11 |
238 |
Strengthening in Teshuvah and good deeds |
11 |
239 |
Day of remembrance and segulah for continuing in his deeds |
11 |
241 |
Virtue of youth |
11 |
239 |
Studying 25 chapters of Mishnayot in honor of the 25th year |
11 |
240 |
Telegrams 5733 5734 |
11 |
241 |
Self-sacrifice of the Rebbe Rayatz (Baal Hilula) for Chinuch and spreading Judaism |
16 |
504 |
A Tzaddik, after his passing, is found in this world, even more than when he was alive ( ״אשתכח בהאי עלמא יתיר מבחיוהי״ ) |
16 |
505 |
Conducting the marking of the memorial in schools according to the age of the students |
16 |
506 |
Virtue of the Ohel (gravesite) of the Tzaddik of the generation |
16 |
507 |
Proper preparation for the day of the hillula and in particular when it occurs on Shabbat Shira |
16 |
508 |
Merit of the Rebbe Rayatz stands for those that occupy themselves in his matters |
16 |
509 |
״הנוטל פרוטה מאיוב מתברך״ - accepting a coin from Iyov (tzaddik) |
16 |
510 |
Studying Chitas (שיעורי חת״ת) the Torah of the Baal hillula |
16 |
510 |
Blessings of the Baal hillula with regards to Kfar Chabad |
16 |
510 |
Time of contemplating the work of the Baal hillula and the resolution to deal in this |
16 |
513 |
Connection of the Baal hillula and his Avodah with the aspect of Purim |
16 |
513 |
Auspicious time for learning and Chinuch |
16 |
513 |
Virtue of the institution - Beis Rivkah" |
16 |
513 |
Virtue of the Lubavitch School (London) |
16 |
513 |
Telegrams for Yud Shvat - 5738- 5740 |
16 |
513 |
Encouragement to engage in the work of the Rebbe Rayatz (Baal Hillula) according to the way he taught |
21 |
361 |
Impact of the Baal Hillula after his passing. After nine months etc. |
21 |
362 |
Recitation of Tehillim for the healing of the Rebbe Rayatz (in 5705) |
21 |
363 |
Explanation of his connection to the aspect of healing according to Pnimiyut |
21 |
364 |
Virtue of the girls’ educational institution: “Beis Rivkah" of the Baal Hillula |
21 |
365 |
Role of qualified Jewish women in influencing other women |
21 |
366 |
Utilizing ones strengths to educate children, especially in the Holy Land |
21 |
367 |
A small benefit in Chinuch incomparably adds to the student afterwards |
21 |
368 |
Thanks for the greeting for the Thirtieth year |
21 |
369 |
Increasing in Chinuch and supporting Judaism |
21 |
370 |
The hint that the saying of the Sages "Good for Heaven and good for mankind" (טוב לשמים וטוב לבריות) is in tractate Kiddushin 40a |
21 |
371 |
Blessings to the incoming class of the technical school in Kfar Chabad |
21 |
372 |
Summary of the contents of the letter. And primarily to utilize it for additional explanation in aspects that are alluded to, and for spreading Chassidut |
21 |
373 |
(Torah) Aliyah on the day of the hillula each year also for those who follow in his ways |
21 |
374 |
Making a public Siyum |
21 |
375 |
Reciting Kaddish d'Rabbanan |
21 |
376 |
Resolutions connected to the Hillula |
21 |
377 |
Reproof concerning not to pause the work of spreading Chassidut |
21 |
378 |
Telegram to Kfar Chabad - 5714 |
21 |
379 |
The way to get a response from the Baal Hillula after his passing |
21 |
379 |
Telegrams to Anash in the years 5741, 5742, 5743 |
21 |
379 |
Yechidus 5742 |
21 |
379 |
If mourners should comfort one another |
26 |
409 |
Telegram for Yud Shevat 5744, 5745, 5746 |
26 |
410 |
The effect of the farbrengen on Yud Shvat must be in actual deed. The body follows the head like the metaphor for the sun shining on the six hundred myriads of stars (כמשל השמש המאיר לסייר כוכבים) (Igerret HaKodesh Par. 27) |
31 |
235 |
The Avodah of the Baal hillula in a manner of "May G=d give me another son/יוםיף ה״ לי בן אחר - transforming the "other" to a "son" and in a openly miraculous manner (ובאופן דנםי נסים) and in a manner like Yitzchak where G-d's name was united with him |
31 |
236 |
General letter 5747: Making each Jewish home into a minor Sanctuary (הפיכת כל בית יהודי ל״מקדש מעט״) - a house of Torah, Avodah and Gmillat Chasadim ; and related to Tu B'Shvat - the New Year for trees, in a manner of growth |
31 |
237 |
General letter to all Jewish children of Israel - to make their rooms a place of Torah, Avodah and Gmillat Chasadim in in a manner of growth; Sicha in continuation of this topic |
31 |
238 |
After the year on one's passing one must strengthen devotion ( ההתקשרות) in a manner that each day should be as new (בכל יום יהיו כחדשים) (like Moshe's directive concerning Torah and Mitzvot) |
31 |
239 |
Listening to a Maamer of the Rebbe Rayatz affects all five parts of the soul |
36 |
227 |
Story of the saying of the Rebbe Rayatz regarding the four Amot which are near the top of the mountain and the explanation of this according to Nigleh |
36 |
227 |
The version "Rava" (״רבא״) in Tanya chap. 87 |
36 |
227 |
Endeavor in "release Time" in connection with the day of the hillula |
36 |
227 |
Yud Shvat is not a suitable day for taking "walks" |
36 |
227 |
Connection of "Refuah" to the Rebbe Rayatz |
36 |
227 |
Sources for the explanation of the aspects in the Maamer "Chayov Adam levareich 5638/ הענינים שבדיה חייב אדם ל ברך תרל״ח) of the Rebbe Maharash |
36 |
227 |
Avodah regarding the benefit of Yeshiva Tomchei Tmimim, especially after Yud Shvat and Chof Dalet Tevet, where the first sefer of the Alter Rebbe is "Hilchot Talmud Torah" |
36 |
227 |
Customs for the Yahrzeit
|
The number of Kaddishim |
36 |
229 |
The mourner davening before the Amud and Friday Night |
36 |
229 |
Learning Mishnayot starting with the letters of the name of the deceased |
36 |
229 |
Learning Mishnayot of a letter that is repeated |
36 |
229 |
What is better - (Learning Mishnayot) according to the letters of the name or learning in sequence |
36 |
229 |
Kriat HaTorah and Aliyah for Maftir |
36 |
229 |
Order of study: |
36 |
230 |
Charity before praying |
36 |
230 |
Zimun (prepared gathering) in Shabbat third meal benching and prayer before the Amud on the Motzai Shabbat before the yahrzeit |
36 |
230 |
Kaddish after Mizmor Shir l'yom HaShabbat |
36 |
231 |
Prayer before the Amud on the Shabbat before the yahrzeit |
36 |
231 |
When the yahrzeit occurs on Rosh Chodesh in the middle of Aveilut |
36 |
231 |
Determining the time of yahrzeit by the place of the passing |
36 |
232 |
Time of passing and not burial |
36 |
232 |
Yud - Tu B’shvat
|
Renewal each year in the aspects of the Baal hillula |
26 |
413 |
The necessity to make ones private home a “small Temple” () through Torah, Avodah and Gemilut Chassadim and the connection to the New Year for trees |
26 |
414 |
Letter to children in the above matter |
26 |
415 |
S”P Beshalach, 15 Shvat 5746
|
Second completion of the cycle of study of Rambam |
26 |
357 |
Beshalach
|
Explanation and lesson from the Targum Yonason ben Uziel on our Parsha (14:21) that the six Matriarchs were carved on Moshe’s staff |
6 |
305 |
Conclusion and completeness of the song by the women and this is the preparation to Matan Torah |
6 |
306 |
Directive in the Avodah of women and in our time |
6 |
307 |
The Haftarah of Shabbat Shirah - specifically the song of Devorah |
6 |
308 |
Beautification of Mitzvot (התנאה לפניו במצות) according to the view of the Alter Rebbe - is a Biblical commandment |
11 |
242 |
Virtue of women – the song of Miriam and the song of Devorah, the Sicha of the Rebbe Rayatz on this |
11 |
242 |
The Manna descending to all Yisroel, and also according to Pnimiyut HaTorah, its relation to all Yisroel |
11 |
243 |
When one fulfills “Lechem Mishneh” (through another), if one is required to also make the HaMotzi blessing |
11 |
244 |
Changing the place of the study of Chassidut; repeating Chassidic discourses (Da’ch) at the time of Seudat Shlishit and not extraneous talk |
11 |
245 |
Opinion of the Alter Rebbe in the Siddur like the view of the Gaonim (not like the Shulchan Aruch that follows the opinion of Rabbeinu Tam) |
11 |
246 |
Explanation of what is written the Responsa of the Tzemach Tzedek (Y.D. 204) in the doubt regarding Nolad that occurred before Shkiat HaChama (dawn) |
11 |
247 |
Debate in the nature of Bein HaShamashot (twilight) and the view of the Alter Rebbe in his Siddur, and whether it is possible to rule contrary to the view of Rabbeinu Tam |
11 |
248 |
Whether the obligations of Shabbat are on the activity itself or the result of the action |
11 |
249 |
Debate in the correct pronunciation in the Torah reading of “Zecher Amalek” and the Maamer of the Alter Rebbe on this. |
11 |
250 |
Debate in the saying of the Sages: ״אין מרובע מששת ימי בראשית־ (square creations) and Explanation of Mechilta (Beg. Parshat Beshalach on the verse ״וישובו ויחנו לפני פי החירות״ "And they camped in front of the Pi HaChirot" |
16 |
514 |
Virtue of the aspect of song and the manner of introducing and producing Chabad tunes in our times |
16 |
515 |
Notes to the writings of the Tzemach Tzedek (Or HaTorah Nach page 360) on the verse: ״כל המחלה אשר שמתי במצרים לא אשים עליך" (Every disease that I placed on Egypt, I will not put on you) - many levels in healing |
16 |
516 |
Eating and drinking in the World to Come; status of the body that will arise at the resurrection of the dead (Techiyat HaMeisim) |
16 |
517 |
Souls who have been reincarnated several times - which body will they rise in at Techiyat HaMeisim |
16 |
518 |
Prohibition of scheduling a medical procedure three days before Sabbath |
16 |
519 |
Nature of the obligation of ״לחם משנה״ (bread on Shabbat) |
16 |
520 |
Shabbat is a time of pleasure (Oneg) not happiness (Simcha) |
16 |
521 |
Mitzvah of repairng Eruvin (Shabbat ritual enclosures) |
16 |
522 |
Twenty six hours of Shabbat |
16 |
523 |
Necessity of eating the Shabbat day meal with family members (in addition to the farbrengen in shul) |
16 |
524 |
Conducting "Seudat Shlishit" for the high school students |
16 |
525 |
Blessing to the organizers of Seudat Shlishit for Tomchei Tmimim Montreal |
16 |
526 |
Virtue of Mesibos Shabbos (Shabbat gatherings for children) |
16 |
527 |
Virtue of "Melaveh Malka" meal and its effect on the coming week |
16 |
528 |
Keeping Shabbat in a place where the day (and night) is more that twenty-four hours |
16 |
529 |
Debate in Alter Rebbe's Shulchan Aruch (Hil. Shabbat 357:1) concerning pouring water in a private domain that flows into the public domain |
16 |
529 |
Necessity of Girls' education at this time because it is the time to act for the L-rd, and the establishment of women's groups for the ways of Tzniyut, and the reward in the future that "Once again elderly men and women will sit in the broad places (streets) of Jerusalem" |
21 |
379 |
Our custom for Seudat shlishit meal |
21 |
381 |
Tzedaka before Shabbat Candle lighting and the prohibition of moving (muktza) |
21 |
382 |
Shabbat Candle lighting of young girls |
21 |
383 |
Shabbat Candle lighting with oil |
21 |
383 |
Shabbat Candle lighting of young girls against the custom of family members (newspapers, make-up) |
21 |
383 |
Segulah after an undesirable event |
21 |
383 |
Speakers (רם־קול) in a synagogue on Yom Tov |
21 |
383 |
Debate in the saying of the Sages that in the Future the clouds will bring Yisroel to the Holiday on each Shabbat and Rosh Chodesh |
21 |
386 |
Debate in the laws of Eiruvin and the aspect of a Public Domain (רה״ר) in our time |
21 |
386 |
Conduct of Anash at the farbrengens |
21 |
386 |
Correcting errors in Alter Rebbe’s Shulchan Aruch 336:18 and 271:23 |
21 |
386 |
Sabbath observance in business (with different locations) |
21 |
386 |
Punctuation of "Zecher Amalek" (״זכר עמלק״) |
21 |
386 |
Debate in what is written in Sefer Baal Shem Tov on Torah that the splitting of the Red Sea Torah was as if it was natural |
31 |
246 |
Explanation of Targum Yonason (14:28) that the six Matriarchs are carved on Moshe's staff |
31 |
246 |
"I am the L-rd your Healer" (״אני ה׳ רופאך׳) is an acronym for "Arich (anpin)" which is the source of Healing |
31 |
246 |
Healing from G-d in a manner that "I will not put on you" (לא אשים עליך) |
31 |
246 |
Explanation of the contradictions in Zohar regarding the sefirot that emanate in the three Shabbat meals |
31 |
247 |
Care not to make Kiddush between the sixth and the seventh hour on Erev Shabbat and the custom of those in the Holy Land (and also regarding Nital) |
31 |
248 |
Resolution of the contradiction between the Torat Chaim (Parshat Lech p. 272) and Parshat Vayakhel whether Shabbat food fattens (מגשמת) |
31 |
248 |
A Yarzeit fast on Shabbat |
31 |
248 |
Haftarah of the Song of Devorah and the lesson from it for the Jewish women who are the mainstay of the house |
36 |
234 |
Debate in the clarification of the time that manna was eaten after the death of Moshe |
36 |
234 |
Conduct in the Holy Land during the missile attacks in the Gulf War |
36 |
234 |
Tu B’shvat
|
Lesson from a tree in Avodat HaAdam - the roots, trunk of the tree and its fruits |
6 |
309 |
Lesson in the virtue of children’s Chinuch |
6 |
310 |
Education of children - metaphor from caring of trees |
6 |
311 |
As above - a small deviation in one’s youth can have a great effect in one's old age |
6 |
312 |
Time to increase in the study of the Torah - conquering the world with this increase |
6 |
313 |
General learning from the three aspects of a tree - growth, producing fruit, fruit that will produce fruit - regarding man who is likened to a tree (Debate in the words of Rambam concerning parables in Torah |
16 |
530 |
The views - ״לשיטתו״ - of Beit Hillel and Beit Shammai if potential ( ״בכח״ ) is greater or whether actuality ( ״בפועל״ ) is greater does NOT apply to all the laws of the Torah |
16 |
531 |
According to Rambam that Tu B’shvat is biblical, can be explained in two manners: Halacha l’Moshe m’Sinai or transmitted to the Sages (like the laws pertaining to work on Chol HaMo’ed and so forth) |
26 |
422 |
Man is a tree of the field; the roots – Faith, the trunk – Torah and Mitzvot, the purpose – to make fruits |
26 |
423 |
Through faith one attains all the rest |
26 |
424 |
Aspect of planting trees on Tu B'Shvat is not related to the customs and laws of the day |
31 |
252 |
Auspicious day for the growth of Torah study and their fruits |
36 |
235 |
Man is a tree of the field and must grow and thrive on matters of Judaism |
36 |
235 |
Commencement of Beis Rivkah on Tu B'Shvat |
36 |
236 |
Auspicious day for healing |
36 |
236 |
Yitro
|
Mitzvot between man and his fellow are dependent on Mitzvot between man and G-d |
6 |
314 |
"For they are My servants" - "there is no free individual, except for one who occupies himself with the study of Torah" |
6 |
315 |
The foundation for personal conduct in justice and honesty is - Emunah in G-d |
6 |
316 |
Answers to questions on faith |
6 |
317 |
The proof that Torah is from Heaven |
6 |
318 |
Difference between Jewish traditions (מסורת ישראל) and other "traditions" (״מסורות״ אחרות) |
6 |
319 |
The difference between Yisroel and the Nations |
6 |
320 |
The "age of the world" (״גיל העולם״) according to science |
6 |
321 |
Siyum of tractate Kiddushin: The distinction between the Mishnah and the Beraita in accordance with the division of generations, and the connection to the beginning of the tractate |
6 |
322 |
“And Yisroel camped” as one person through bitul “at the foot of the mountain” and the special connection to women |
11 |
251 |
Notifying the recipient of the mission. Targum Yonason’s (19:8) answer of the Mechilta’s question - “did Moshe need to take the words of the people back to the L-rd?” is answered 251 |
11 |
252 |
Virtue of women “so should you say to the house of Yaakov” and the connection to the Beis Rivka school |
11 |
253 |
As above with regard to the yeshiva Tomchei Tmimim |
11 |
254 |
Great importance of educating girls |
11 |
255 |
Everyone is given the power to complete his Avodah and G-d says to him “I am the L-rd your G-d” in the first person |
11 |
256 |
Example from the Kaballat Ol and dedication of military personnel for Avodat HaShem, and the special connection to the youth of our generation |
11 |
257 |
Extra endeavoring to impart Torah (“Tofeach al menas lehatfiach”) and the lesson of “G-d descended on mount Sinai” |
11 |
258 |
Additional proofs for the tradition (Masoret) of the Avot |
11 |
259 |
Explanation of the image on the “title page” (sha’ar) of “talks and tales” (Sichot l’no’ar), the condition and form of the Luchot, the roundness of the earth, the three pillars |
11 |
260 |
Explanation of the “parables” in Torat HaChassidut: the “Sach HaKol” (sum-total), “Ein od milvado” (There in none but Him) |
11 |
261 |
Prohibition of joining organizations that have conservative or reform member |
11 |
261 |
As above, organization for Torah classes for youth etc. |
11 |
262 |
The role of rabbis, the negation of compromise |
11 |
263 |
Complete negation of compromise |
11 |
264 |
Question of listing the children of intermarriages and “Mihu Yehudi” |
11 |
268 |
The term “chiloni” (secular) is not correct |
11 |
270 |
Proofs for the existence of G-d |
11 |
274 |
Continuation – the main thing is a personal accounting (cheshbon haNefesh) concerning one’s status with Yisroel etc. |
11 |
275 |
Simple faith or examination (chakira) |
11 |
276 |
Debate in the words of the Yerushalmi (Berachot 1:5) that “Hashem Echad” corresponds to “You shall not have” 280 |
11 |
277 |
Explanation of the words of the Rid (Shabbat 157b) regarding measuring on Shabbat: “I was merely occupying myself but had no intention of actually measuring” (מתעסק אני לשחוק) 280 |
11 |
278 |
Increase in blessings through lighting Shabbat candles |
11 |
279 |
Blessing to one who has accepted upon themselves to light Shabbat and Yom tov candles |
11 |
280 |
As above to a girl before Bat Mitzvah |
11 |
281 |
Debate regarding candle lighting of small girls beginning at the age of Chinuch; the conduct of Rivka Imeinu |
11 |
282 |
Debate in the words of the Shulchan Aruch (end of 63:7) “Jewish daughters are accustomed to bless etc. “ |
11 |
283 |
The Shehechiyanu blessing for candle lighting at the first time; only one candle for girls; honor and pleasure (kavod v’Oneg) of Shabbat with candle lighting |
11 |
284 |
Scrupulousness not to make Kiddush during the sixth hour (between six and seven) |
11 |
285 |
Siyum of tractate Kiddushin: The difference between the wording of the saying of R' Nehorai: ״מניח אני כל אומנות כוי״ (I abandon every trade) in the Mishnah and the Beraita; Three ways to study Torah: 1) To making a living - is prohibited 2) for its own sake as well as for a living - is allowed 3) for its own sake and that work will be done by others - special individuals; Explanation of the aspects in Pnimiyut |
16 |
534 |
Knowledge of the existence of G-d in a positive or negative manner |
16 |
535 |
Difference between the acceptance of Torah - and to distinguish - other religions: |
16 |
536 |
Reason that it is impossible to change the regulations of the Sages (תקנות חז״ל) |
16 |
537 |
The holiness of the letters of the Torah |
16 |
538 |
All Yisroel are believers |
16 |
539 |
Virtue of citing sources in a book: |
16 |
540 |
The part related with the emotion comes about through the author living in accordance with the spirit of the Torah |
16 |
541 |
The lack of integrity in many "keepers of the faith" (שומרי מסורה״) must bring an awakening of hidden strengths |
16 |
542 |
The deed is primary (in our time one must specifically go from physical Judaism to spiritual Judaism (בזמננו צ״ל הליכה מיהדות הגוף ליהדות הנפש דוקא) |
16 |
543 |
Virtue of creating a compendium of Chabad Chassidic subjects (ערכי חסידות חב״ד) according to the alphabet and this will certainly influence the author to act accordingly |
16 |
544 |
Necessity of protesting against the adverse events in Eretz Yisroel which arise from general victories |
16 |
545 |
Virtue of citing sources: |
16 |
546 |
Vigilance not to place in books about Gedolei Yisroel people who oppose each other |
16 |
547 |
Vigilance against printing scribal Torah letters |
16 |
548 |
Test to know if something comes from the "Yetzer" is if one has remorse afterwards |
16 |
549 |
All those who deviated from the accepted (Jewish) way in the history of Yisroel ultimately did not have any remnant |
16 |
550 |
Negation of making compromises: |
16 |
551 |
If the relationship between the Nations and their seventy supernal angels is like the partnership of a father and son |
16 |
552 |
Priority of the Jewish people - spirituality; those who think that path to this is primary and a replacement cause disastrous results |
16 |
553 |
Youth will shame their elders ( נערים פני זקנים ילבינו) - can be utilized for good |
16 |
554 |
Nullifying doubts in faith |
16 |
555 |
Story of the Tzemach Tzedek concernng doubts in faith |
16 |
556 |
How to behave with those who wish to destroy Jewish affairs |
16 |
557 |
The connection to missionaries |
16 |
558 |
The world is not lawless and therefore there must be faith etc. and the proof is from science |
16 |
559 |
Even though one must avoid controversy - one must be careful not to quote or mention one who can cause "drinking bad waters (״שתיית מים הרעים״) |
16 |
560 |
Gratitude to an enticer to idolatry (מסית) for his teaching is not applicable |
16 |
561 |
How to respond to war against Judaism in the Holy Land |
16 |
562 |
A Mitzvah that is unable to be accomplished by others supersedes Talmud Torah |
16 |
563 |
The concept "Jewish consciousness" תודעה ישראלית״" and the danger involved |
16 |
564 |
Encouragement to a Baal Teshuvah |
16 |
565 |
The role of rabbis in our time |
16 |
566 |
The connection to tests and difficulties |
16 |
567 |
"Why does the way of evildoers succeed" (״מדוע דרך רשעים צלחה״) |
16 |
568 |
Nullification of cloaking and concealment through sacrifice and dedication etc. |
16 |
569 |
Dissemination of Judaism in Spain |
16 |
570 |
Holy community (״קהילה קדישא״) - is associated with the sanctity of the Torah |
16 |
571 |
The vessel and conduit for blessings - is Torah and Mitzvot, especially with one who came from the Holy Land |
16 |
572 |
The characteristic of trust/ bitachon |
16 |
573 |
Siyum of a Sefer Torah of a Yeshiva |
16 |
574 |
Methods of learning the Oral Torah |
16 |
575 |
Negation of using the term "Must" (הכרח) regarding G-d |
16 |
576 |
The cantillations of Tanach |
16 |
577 |
Aspect of the punctuations ( הנקודות) according to Kabballah |
16 |
578 |
Free choice for the Nations |
16 |
579 |
Writing the secular date |
16 |
580 |
Regarding marriage and Talmud Torah there is no obligation to obey one's father |
16 |
580 |
The nusach "For we were chosen" (״כי בנו בחרת״ ) in Kiddush |
16 |
580 |
Kiddush over wine at the seventh hour |
16 |
580 |
Tzedaka before lighting the Shabbat candles |
16 |
580 |
Time to light the Shabbat candles |
16 |
580 |
Girls lighting Shabbat candles before their wedding |
16 |
580 |
Nusach of the blessing - ״של שבת קודש״ |
16 |
580 |
Prayer before lighting the Shabbat candles |
16 |
580 |
When depicting the Shabbat candles - add a small candle signifying the daughter's |
16 |
580 |
"Our children are our guarantors" (בנינו עורבים אותנו״) |
21 |
386 |
Directives in the manner of influence on children and youth in our generation |
21 |
388 |
Despite the greatness of learning - its purpose is to facilitate action |
21 |
389 |
Instructions to those who are in Military training (בצבא באמונים) |
21 |
390 |
Jewish identity in is not given to choice but rather deed |
21 |
391 |
One who chooses to live contrary to his essence causes severing from the source of his life |
21 |
392 |
Directives for the youth branch of Agudas Israel |
21 |
393 |
Source for Reincarnation (גלגולים) |
21 |
394 |
Spreading Pnimiyut HaTorah outwards |
21 |
395 |
Saving Jews in our time from the tide of ignorance ( מים העם הארצות) |
21 |
396 |
Telegram for the main convention of Agudas Israel 5714; to the leaders - negating compromise |
21 |
397 |
Utilizing the power of influence that one has undesirably and to transform it into positive |
21 |
398 |
Not to be ashamed from scoffers |
21 |
399 |
The way to return someone to Teshuvah is by supporting doubts in his errant ways (And the sign from a dream) without debate |
21 |
400 |
Study is not primary but rather deed (לא המדרש עיקר אלא המעשה) |
21 |
401 |
One who enters the garden of Chasidut should improve his condition with physical Mitzvot |
21 |
402 |
Regarding the Holocaust "Sho'ah" as an example of an "operation" (ניתוח״") |
21 |
403 |
Mixing religion and politics |
21 |
404 |
Source for the Seven Rabbinic commandments |
21 |
405 |
The order of the Alef-Beis and the Nekudot in the Siddur of Merkos L'inyanei Chinuch |
21 |
406 |
The damage of publicizing the words of the Radak regarding the Kri and Ktiv that are in Tanach |
21 |
407 |
Adoption of Children |
21 |
408 |
On the Law of "Who is a Jew" (Mihu Yehudi) in the Holy Land |
21 |
409 |
Prohibition of joining coalitions in the Israeli government and the necessity of participation in elections |
21 |
410 |
Virtue and necessity of a Religious Front (חזית דתית) in the elections in the Holy Land |
21 |
411 |
Lengthy explanation in Tanya Shaar HaYichud V'HaEmuna end of Chap. 4 end chap. 5. Many key questions regarding Yichud/unification that are answered by the explanation that Chayot are called Keilim |
21 |
412 |
Lengthy explanation in Shaar HaYichud V'HaEmuna end of Chap. 10 regarding the distinction between an actual Sun and the light that is in it (גוף השמש וה״מאור״ שבו) |
21 |
413 |
“Kafah aleihem har k'gigit” (G-d set the mountain upon them like a tub covering them forcing them to accept the Torah) (Shabbat 88a) and even so they answered “We will do and we will hear) which implies willingly |
26 |
425 |
Sources for the number six hundred and thirteen Mitzvot |
26 |
426 |
The Mitzvah of “Anochi/I am the L-rd) - to know or to believe |
26 |
427 |
Whether “Anochi” is counted in the number of commandments |
26 |
427 |
“Who brought you out of the land of Egypt”, and not “who created Heaven and Earth” |
26 |
427 |
The Ten Commandments combined the upper and lower |
26 |
428 |
Whether “Shamor v’Zochor” (“Keep and Remember”) is one command or two commands |
26 |
428 |
Reason for the custom to mention the days of the month and not the days of the week notwithstanding the words of Ramban (Yitro 20:8) that Yisroel counts according to the week/Shabbat |
26 |
428 |
Correction of errors in what was written in the notes of the Farbrengen - that Matan Torah was an aspect of "Addition/הוםפה" - which is inherently wrong |
31 |
253 |
Whether Mitzvot are from the side of Kabbalat Ol or they have a rationale |
31 |
253 |
How does one know that the fulfillment of Mitzvot must be kept even when associated with difficulties, toil and tests |
31 |
253 |
Theorems (כללי) of the cantillation notes of Torah and their origin and strength |
31 |
253 |
Resolving the saying of the Sages that "The wine is the owner's, the credit for it is given to the butler ("Chamra l'mara tivusa l'shakia" - Bava Kama 92b) with the prohibition of idol worshiping (Sun etc.) where influence emanates from them |
31 |
254 |
Using secular dates |
31 |
255 |
How to print the name of G-d in English (leaving out one letter) |
36 |
238 |
Hint at the end of the Tractate Shabbat (regarding the measurement of a Mikvah) on general Avodat HaShem |
36 |
239 |
Comments on the sefer "Laws and Customs of Shabbat in Yiddish" |
36 |
239 |
Sunday P' Mishpatim, 20th Shvat 5741 (to Tzivos HaShem)
|
Par. 2: Essence of war of "Tzivos HaShem" and the Avodah of each soldier |
21 |
302 |
Par. 7: Lessons from this from the Parsha of the week "In every place which I will mention My name" |
21 |
303 |
Par. 8: Lessons from Parshat Mishpatim |
21 |
304 |
S"P Mishpatim MVCH and Erev Rosh Chodesh Adar I 5746
|
Virtue of Jewish women and girls which is reflected in the three Parshiot Yitro, Mishpatim and Terumah. |
26 |
373 |
S"P Mishpatim MVCH Adar I 5744
|
Virtue of the study Tanya on the radio. Letter in conjunction with the Sicha |
26 |
363 |
Mishpatim
|
Debate in the words of the Rishonim that "the master is responsible for his wife's keep" is Biblical (even though a husband is responsible for his wife's m'dRabannan) and the reasoning of the Maharsha"l in the sefer Chochmas Shlomo |
6 |
323 |
Necessity to seek healing through a doctor |
6 |
324 |
Letter to the conference of Orthodox medical doctors - many things to strengthen Judaism through medical science |
6 |
325 |
Debate in the words of the sefer Yam Shel Shlomo (Bava Kama 91b) that a person may not injure or shame himself for monetary gain and the ruling of the Alter Rebbe on this. |
6 |
326 |
Explanation of the words of the Talmud (Sanhedrin 2a) that we learn the death of an ox from the death of the owners |
6 |
327 |
Letter to the annual Melaveh Malka of the organization "Gemach - Shomrei Shabbos" |
6 |
328 |
Virtue of a Gemach |
6 |
329 |
Ways and virtues of a Gemach |
6 |
330 |
Gemach in spirituality |
6 |
331 |
The connection to "Shomrei Shabbos" |
6 |
332 |
Increasing the number of loans |
6 |
333 |
Directive for the sixth year of Shmittah |
6 |
334 |
Gemach - an attribute of G-d |
6 |
335 |
Lesson from the Maamer (המשך) Basi LeGani concerning emptying the treasuries |
6 |
336 |
Tzedaka uplifts |
6 |
337 |
"On the first of Adar public announcement is made concerning the payment of the shekels and concerning the Kelaim (mixed species) |
6 |
338 |
The Sanhedrin next to the Mikdash - even affairs between "man and his fellow" must be founded upon holiness |
6 |
339 |
Story of the Tzemach Tzedek who merited to see the Alter Rebbe after giving a Gemach |
6 |
340 |
Relationship of Gemach to "Hakhel" |
6 |
341 |
Gemach below effects Gemach from Above (according to the Maamer s.v. “VaYikchu Li Terumah” 5628 |
6 |
342 |
Explanation of the virtue of Gemach over Tzedaka |
6 |
343 |
Strengthening in the twentieth year of the Hilulah of the Rebbe Rayatz |
6 |
344 |
Giving a Gemach warmly |
6 |
345 |
"The poor of your city takes precedence" – Gemach’s to support the neighborhoods where Jewish people live |
6 |
346 |
Descent of the soul into the body- a loan and deposit |
6 |
347 |
Resolution of the contradiction if the loaner or borrower is greater (אי חלק המלוה גדול או חלק הפקדון) |
6 |
348 |
Prohibition of moving away from Jewish neighborhoods |
6 |
349 |
In addition to the prohibition - danger for those that move to the new place |
6 |
350 |
Aspect of servants of G-d and not servants to servants, Mordechai did not bow, yeshiva Tomchei Tmimim |
11 |
292 |
Mitzvah of Oneh (marital relations) on the night of Nital |
11 |
293 |
Fulfilling doctor’s orders and strengthening spiritual health |
11 |
294 |
Bitachon/Trust and increase in Torah and Mitzvot is a segulah for health |
11 |
295 |
Removing teeth |
11 |
296 |
Bitachon improves health |
11 |
297 |
Accepting Torah and Mitzvot is a segulah for health |
11 |
297 |
Virtue of charity to Collel Chabad |
11 |
297 |
Directive and study from eye surgery |
11 |
297 |
Permission from a doctor not to wash (a wound) on Shabbat |
11 |
297 |
Healing together with bitachon |
11 |
297 |
Lesson from a Pharmacy to Avodat HaShem |
11 |
298 |
Virtue of a Gemach |
11 |
299 |
Letters for Gemach – |
11 |
300 |
5733. The connection of a Gemach to the year of Shmittah that began on Shabbat – |
11 |
301 |
5734; connection to Hakhel and the love of Yisroel - |
11 |
302 |
5735; kindness – the sustaining of the world |
11 |
303 |
One who objected to receiving sefarim. Debate in the law of the prohibition of pressuring a loaner to pay (אסור לגגוש את הלוה לפרוע) 304 |
11 |
304 |
The Torah of the Baal Shem Tov on the verse “when you see a donkey under” |
11 |
305 |
Lesson of a locomotive for Avodat HaShem |
11 |
306 |
Second day of Yom tov for a resident of Israel who travels to the diaspora |
11 |
307 |
Source for what is written in the Alter Rebbe’s Shulchan Aruch (128:10) that the Avodah of the firstborn was specifically with the firstborn of the father |
11 |
308 |
"And He shall surely heal"( "ורפא ירפא") - together with trust |
16 |
581 |
Physical health associated with spiritual health |
16 |
582 |
Adding in Torah study - a segulah for healing |
16 |
583 |
Doctors are only messengers and one must keep Family Purity (Taharat HaMishpacha) |
16 |
584 |
"Permission was given to a doctor to heal" ( ״רשות לרופא לרפאות־) - but not to burden the heart |
16 |
585 |
If one goes to the hospital one should take advantage of it to spread Judaism etc. |
16 |
586 |
Spiritual health affects physical health |
16 |
587 |
An infirm person does not need to employ his intellect in medical matters but rather to just fulfill the doctor’s orders |
16 |
588 |
Blessing for health: Chitas study |
16 |
589 |
Negating the aspect of fasting |
16 |
590 |
Negating depression and dejection |
16 |
591 |
Explicitly following the doctor's orders |
16 |
592 |
Participation in the work of Tzeirei Agudas Chabad (Tzach) adds to physical health |
16 |
593 |
Establishing Chinuch institutions - a segulah for health |
16 |
594 |
Keeping a promise that one made when infirm |
16 |
595 |
Blessing for health; Chitas study |
16 |
596 |
Reciting five psalms in order for the betterment of ones mother's health |
16 |
597 |
Segulah for health of one's feet - knowing Shaar HaYichud V'HaEmunah by heart and giving Tzedaka |
16 |
598 |
Delaying an operation dependent on a doctor |
16 |
599 |
Carefulness to perform treatments in a manner that is permitted according to Shulchan Aruch |
16 |
600 |
Examining a woman who has not become pregnant |
16 |
601 |
X-rays ( קרני ״רענטגען״") |
16 |
601 |
Radium treatments for children |
16 |
601 |
Learning the aspects of Gemach from a leap year that is complete |
16 |
601 |
Gemach and the month of Adar |
16 |
601 |
Gemach in a leap year which is the completion of a minor cycle (מחזור קטן) that that started on a Tuesday where "good" was doubled (Debate in the source of the saying in Iggeret HaKodesh (end of chap. 9) that "Yisroel will only be redeemed through Tzedaka ( ״אין ישראל נגאלין אלא בצדקה״) ) |
16 |
601 |
Virtue of a Gemach |
16 |
601 |
Founding the Keren Gemach in Nachalat Har Chabad for immigrants from Russia |
16 |
601 |
Telegram to the Shluchim in the Holy Land - 5746 |
16 |
601 |
Virtue of learning Tanya in Yiddish on the radio |
21 |
446 |
Reason that it does not state at the beginning of the Parsha: “And G-d spoke etc." |
21 |
446 |
Source that the world will exist for six thousand years (״שתא אלפי שני הוי עלמא״ ) |
21 |
446 |
Mitzvah of Onah (relations) after chatzot in our time |
21 |
446 |
Necessity of keeping Mitzvah of Onah |
21 |
446 |
Negation of celibacy in marriage (הפרישות) |
21 |
446 |
Permission for a doctor to heal |
21 |
446 |
Negation of cutting the gums (חתיכת בשר החניכיים) |
21 |
446 |
Open heart surgery |
21 |
446 |
Healing for one who does not know how to form words (speech) |
21 |
446 |
Alternative medicine |
21 |
446 |
Vegetarian (Naturopathic) medicine |
21 |
458 |
Health of the heart is associated with spirituality |
21 |
459 |
Advice and Segulot for blood flow illness |
21 |
460 |
Advisable to consult with medical expert |
21 |
461 |
Advice to a teacher, that doctors advise him to minimize his speech |
21 |
462 |
Educational work - segulah for health |
21 |
463 |
Good thoughts will bring good |
21 |
464 |
Delaying a medical procedure |
21 |
465 |
Bitachon |
21 |
466 |
Removing despairing thoughts |
21 |
467 |
Segulah for nerves |
21 |
468 |
Bitachon and many Segulot for health |
21 |
469 |
Letters for Gemach Shomrei Shabbat; 5741 - Hakhel and the connection to Gemach: 5742 - connection to Parshat Tisa and the month of Adar; 5743 - as above |
21 |
470 |
Letter to the directors of the Gemach in Montreal - Necessity and precaution for health |
21 |
471 |
Dietary workers in the Hospital ("Beit Refuah" and Not "Beit Cholim") ( בית רפואה ולא.,בית חולים״) |
21 |
472 |
Caution to maintain physical health, especially in our generation |
21 |
473 |
Notes on the sefer Tosfot Chachmei Anglia תוספות חכמי אנגלי׳ ל מס׳ סנהדרין |
21 |
474 |
Order of Avodah - step by step, gradually |
21 |
475 |
Advice for lack of order/seder |
21 |
476 |
Virtue of Chassidic stories |
21 |
477 |
Inner reason for the beginning of Parshat Mishpatim Mitzvot of a Hebrew slave |
26 |
430 |
Debate in the manner of writing a part of the name of a city that ascribes “holiness” to a non-Jewish priest (Note: For example “S.” in lieu of “San” or “Saint”). |
26 |
433 |
Virtue of a Gemach and its connection to the month of Adar. A Leap year and complete year’ |
26 |
436 |
Explanation of Rashi Mishnah Bava Kama beg. Chap. 8 (concerning the law of a person who wounds his fellow) that we estimate how much he would be worth if he sold himself as a Hebrew slave |
31 |
262 |
Explanation of the words of the Perisha (Tur Choshen Mishpat 389:3) that for a lion that tore and devoured the change is that he tore |
31 |
271 |
Self-affliction is not the way of Chassidut, but rather just from the animalistic soul (and not the body) |
31 |
272 |
Just as increased fasting harms in our time (Igerret HaKodesh Chap. 3) so too are the aspects of Mussar that humiliate, rather one must contemplate the virtue of the soul |
31 |
273 |
Encouragement regarding basing civil laws in Israel in matters of Choshen Mishpat on the laws of Torah |
36 |
241 |
The necessity to conduct a Din Torah in the presence of the Rabbi of the community (Mara D'Atra) |
36 |
245 |
How is warning (התראה) applicable to the punishment of Gehinom |
36 |
243 |
Letters for the upcoming Melaveh Malka of the Chevrat Gemilat Chasadim Shomrei Shabbat 5740-5752 |
36 |
245 |
Advice how best to utilize money: a Gemilat Chesed Foundation |
36 |
247 |
Concerning a Heter Iska (״היתר עיסקא״) |
36 |
249 |
If it is fitting to get a loan and invest in real estate |
36 |
252 |
Adar
|
Aspect of a leap-year - completion and also for the future |
6 |
359 |
Explanation of in Adar “a proclamation regarding the shekel” (משמיעין על השקלים); the preparation for Geulah through Achdut Yisroel and the nullification of Klipot |
11 |
309 |
The month of days of desire (ratzon); a month that transforms (nahpoch) |
11 |
310 |
A month for revealed success, like the innovation of Purim over Chanukah |
11 |
311 |
Letter day 2 of Rosh Chodesh Adar 5733; lesson from the leap year, specifically in the month of Shmittah which began on Shabbat |
11 |
312 |
Explanation of the statement of the Sages (Beitza 15) that “Adar in which it states ‘Adir bamarom HaShem”, why “bamarom” and not “baEretz”, and c.f. also in the section Adar-Nisan |
11 |
313 |
Lesson from a leap year in conjunction with the method of Chinuch in a Yeshiva |
16 |
603 |
Time of a Bar Mitzvah for who was born in a leap year is omitted in the Alter Rebbe's Shulchan Aruch |
16 |
604 |
Lesson from a leap year in conjunction with the method of Chinuch in a Yeshiva |
16 |
605 |
Joy and faith in Divine Providence |
16 |
606 |
Lessons from the leap year for the aspect of fulfilling and rectifying past deficiencies |
21 |
480 |
The highlight of the month of Adar - Purim |
21 |
481 |
Its mazal is strong (בריא מזלי) yet nevertheless Moshe died in that month; |
31 |
275 |
Sources in the matter whether the passing of a Tzaddik is a harsh day or a Hilulah |
31 |
275 |
Proximity of Purim and Pesach, like the precise words of Rashi (Taanit 29a s.v. 'MiShenichnas) "Purim and Pesach" |
31 |
275 |
If one increases in happiness (מרבים בשמחה) in Adar I |
31 |
276 |
Two Yud's in the word "Yehudiim" (יהודיים״") in the Megillah |
31 |
276 |
"The Jews had rule over them" (אשר ישלטו היהודים גוי־) in Avodat HaAdam |
31 |
277 |
"And many from among the peoples of the land became Jews" (ורבים מעמי הארץ מתייהדים״) in Avodat HaAdam |
31 |
278 |
Increasing joy - the joy of building the Temple and Geulah |
36 |
257 |
The Mazal of Dagim/fish that do not separate from the source of their vitality |
36 |
257 |
Nullification of sadness in general and in particular in Adar |
36 |
257 |
Increasing joy (מרבין בשמחה) - both for Jewish women and girls |
36 |
257 |
Zayin Adar
|
Mediation between what is written in the Zohar (2:156a) that Moshe did on Shabbat with what is known that Moshe wrote he thirteen Sifrei Torah on the day of his passing |
6 |
362 |
How they conducted mourning on Moshe's passing on Shabbat |
6 |
363 |
Birth of Moshe atones on his death - the connection to Tomchei Tmimim |
6 |
364 |
Ninth of Adar
|
The saying "America is not different (״אמריקה אינה שונה״) in conjunction with Jewish women and girls |
6 |
365 |
Ninth of Adar |
11 |
313 |
“America is not different!” |
11 |
313 |
Monday 6 Adar I 5738 to Shluchim to Australia
|
Teaching and empowerment from Zayin Adar ; increasing the aspect of the study of Torah |
21 |
318 |
Sunday, 12 Adar 5738 to the students of the first grades of the Yeshiva
|
Par. 1: Virtue of gathering many Yisroel in conjunction with Torah and Mitzvot adding blessing and peace, especially in proximity to Purim |
21 |
322 |
Par. 4: Lesson from Purim - nullifying all the decrees and evil thoughts of "Haman" and his counterparts in our generation |
21 |
324 |
Adar-Nisan
|
Drawing Geulah to Geulah (mismach Geulah l’Geulah)- Adar to Nissan, and the connection to women. Also c.f. Adar |
11 |
358 |
Parah - HaChodesh
|
Maamer s.v. "HaChodesh" that the Tzemach Tzedek delivered before his passing |
6 |
410 |
Parah - HaChodesh |
31 |
284 |
The allusion why there is no break between Parah and HaChodesh - Teshuvah and Redemption |
31 |
284 |
S"P Terumah 2nd day Rosh Chodesh Adar I 5744
|
Virtue of printing Tanya in every place: Virtue of the study Tanya on the radio. |
26 |
382 |
Sunday P' Terumah, 28th Shvat 5738 (to Shluchim to Australia
|
Aspect of the founding of the "Kolel" in Australia and the connection to Parshat Terumah |
21 |
316 |
Terumah
|
Explanation and lesson from the beginning of tractate Berachot and the connection to Parshat Terumah |
6 |
366 |
Lesson from the command "make a Sanctuary for Me, and I will dwell in their midst" to the convention of Nshei uBnot Chabad |
6 |
367 |
Yeshiva - like the Mikdash and Mishkan |
6 |
368 |
Virtue of women in the contribution to the Mishkan |
11 |
315 |
Virtue of women who are tasked with building the individual Mikdash; Tzniut |
11 |
316 |
Reciting Tehillim and Torah classes in the Beit haKnesset |
11 |
317 |
Detailed Explanation on the description of the word “Shechinah” in the saying of the Sages |
11 |
318 |
If it is possible to reconcile the contradiction between the unity of G-d and the existence of the worlds which is like “the place of the Ark did not take up space” (eino min hamiddah); three aspects in the “place of the Ark etc.” |
11 |
319 |
Virtue of Jewish women and girls in the construction of the Mishkan Israel and the lesson regarding Jewish school for girls |
16 |
607 |
"A living being carries itself" (״החי נושא את עצמו") - the allusion in it |
16 |
608 |
Laying of the cornerstone for Shikun Chabad in Jerusalem (debate in the aspect of "Laying of the cornerstone") |
16 |
609 |
Virtue of a Beit Knesset where everyone is a united group ( ״אגודה אחת״ ) |
16 |
610 |
Beit Knesset "Nusach Ari", "Tzemach Tzedek and "Lubavitch" |
16 |
611 |
Virtue of peace between worshipers in a Beit Knesset |
16 |
612 |
Manner of conduct for a Gabai in a Chabad Beit Knesset |
16 |
613 |
Negation of a "World Council of synagogues" |
16 |
614 |
Mechitzah in a Beit Knesset |
16 |
615 |
Necessity of the Bimah being in the center of the Beit Knesset and the debate in this |
16 |
616 |
Bringing a seeing-eye dog into a Beit Knesset |
16 |
617 |
The power and merit of a Gabai |
16 |
618 |
After an undesirable event in the Building of a yeshiva - After a fire one becomes wealthy" (״אחרי שריפה מתעשרים״) |
16 |
618 |
Note on the sefer "Beit Hamikdash" (sefar) |
21 |
482 |
Directive from Parshat Terumah regarding the aspects of "Beis Rivkah" and Jewish women |
21 |
482 |
Time for saying Parshat Terumah and Tetzaveh (before the Sin of the Calf or after) |
21 |
482 |
Explanation of the language of the Torah Or (1, s.v. 'aval') that in Galut the "Ha'ara" (of G-dliness) removes itself to "its root and source” (שנסתלקה בחי׳ ההארה כו׳ ״לשרשו ומקורו באצילות) |
31 |
273 |
The Beit HaMikdash is the foundation of the world |
36 |
258 |
Virtue of Torah classes in the synagogue |
36 |
258 |
Eighteen years as the rabbi of a synagogue |
36 |
258 |
Authority of the committee of the "Tzemach Tzedek" synagogue in Jerusalem's Old City |
36 |
259 |
The position of the Ark/Aron Kodesh in the synagogue (that protrudes from the wall) |
36 |
260 |
A paroches (curtain) inside the Aron Kodesh |
36 |
260 |
The Mechitza between men and women in the synagogue |
36 |
260 |
Height of the Mechitza |
36 |
260 |
Necessity for Mechitza especially in our time |
36 |
262 |
Members who want to convert a synagogue to "Conservative" |
36 |
262 |
Synagogue that has a microphone on Shabbat and Yom Tov |
36 |
264 |
Increasing synagogues in our time |
36 |
264 |
Tetzaveh
|
Aspect of Ephod according to kabbalah and the reason that the beginning of the Churban was specifically with it |
6 |
369 |
Lack of the Urim v'Tumim |
6 |
369 |
Coloring letters of the Alef-Beit to aid children. In medieval times (יְמֵי הַבֵּינַיִם) many sefarim, also Reishit Chochmah (?) were illustrated. |
11 |
320 |
Tetzaveh 618 |
16 |
618 |
Explanation of the saying of the Rebbe Rashab "The Rebbe makes the Kohen Gadol" ( ״דעם כהן גדול מ!*בט דער רבי־) |
16 |
618 |
In lighting the Menorah - after the initial deed the light burns by itself |
21 |
483 |
Explanation of the verse 'And you shall command etc.” according to Chassidut |
26 |
436 |
View of Rambam on wearing the Priestly garments when not during the Avodah |
31 |
274 |
Language of the Mitteler Rebbe (Ateres Rosh 33a) that the pants of the Kohen Gadol reached the heel (שמכנםי כה־ג היו עד העקב) |
31 |
274 |
Debate concerning what is written in the Torah Or s.v. "on the twenty-fifth of Kislev (ד"ה בכ"ה בכסלו) regarding the lighting of the candles in the Temple |
36 |
265 |
The Altar of every person is the heart |
36 |
265 |
Par. 1: Beginning the second yovel (century) from the reciting of the Maamer "Vkibeil HaYehudim" 5687 by the Rebbe Rayatz. Explanation of the nature of "second Yovel" ( יובל שניי"). Point of the Maamer: Educating Jewish children in a manner of establishing strength ״יסדת עוז״ from strength |
21 |
328 |
Par. 8: Connection to the daily Torah portion - "so that we are distinguished, I and Your people" (וְנִפְלִינוּ, אֲנִי וְעַמְּךָ) |
21 |
328 |
Par. 12: "Thirty days" before Purim |
21 |
329 |
Par. 13: Shluchim traveling to the holy Land with their families |
21 |
330 |
Purim Katan |
36 |
265 |
"This small one will be big" (״זה הקטן גדול יהי״) |
36 |
265 |
Purim Katan 5741 to "Tzivos HaShem"
|
Par. 2: Connection of Purim Katan to boys and girls and the small luminary (״המאור הקטן״) |
21 |
342 |
Par. 8: Lesson in the Avodah of Tzivos HaShem from the Maamer s.v. "Vkibeil HaYehudim" 5687 - "You founded strength" (יסדת עוז) |
21 |
345 |
Par. 15: Daily Tehillim portion - the kingdom of David and King Moshiach |
21 |
348 |
Purim
|
Sacrifice for children's Chinuch |
6 |
370 |
Everyone has the obligation to endeavor in Chinuch from a Kal v'Chomer from Mordechai |
6 |
371 |
Purim - Simcha until one cannot discern (עד דלא ידע) |
6 |
372 |
Light and happiness (אורה ושמחה גו') |
6 |
373 |
Debate in the name "Taanit Esther" |
6 |
374 |
Explanation of the Mishnah: "Megillah is read on the Eleventh" (מגילה נ קראת בי־א וכוי״”) in Avodat HaAdam |
6 |
375 |
The birth of Moshe that caused that the miracle of Purim was in Adar I |
6 |
376 |
Even the eleventh of Adar is the time of Purim |
6 |
377 |
Esther did not rely on the reason that "relief and deliverance will arise to the Jews from another place" (ריוח והצלה יעמוד) and from this is a lesson in the work of Chinuch |
6 |
378 |
Purim - lots, a lot (goral) that is above reason and logic through transforming evil to good |
6 |
379 |
Connection between a leap year and Purim and the lesson in the area of Chinuch |
6 |
380 |
Lesson from Purim for all the years and from that which the Megillah is called after Esther's name - for women and their daughters a lesson in the eternity and importance of Chinuch |
6 |
381 |
Lesson from the Maamer s.v. "V'kibeil haYehudim 5687" (וקבל היהודים תרפ״ז) |
6 |
382 |
Connection of Purim to "Hakhel" |
6 |
383 |
"One who reads the Megillah retroactively has not fulfilled his obligation" (הקורא את המגילה למפרע - לא יצא) - lesson for kosher Chinuch |
6 |
384 |
"Taanit Esther" in its time was even for children (Esther 9:4) |
6 |
385 |
Strengthening Judaism |
6 |
386 |
Chinuch - the connecting point between Adar and Nisan |
6 |
387 |
Connection of Purim and Pesach for women and girls |
6 |
388 |
Encouragement in the Purim campaigns on Shabbat Parshat Shekalim |
11 |
322 |
In the Mitzvot of Purim, unity is emphasized, specifically in the Hakhel year |
11 |
323 |
Sicha of Purim 5718; “light (0rah) the source of the Torah, Pnimiyut HaTorah, Tomchei Tmimim, those who go out for the wars of Beit David, would write a Get etc.”; saying of the Mitteler Rebbe “an onion”; aspect of light (orah) in the female tense |
11 |
324 |
Fulfilling the Mitzvah of Purim, without concentration (hesach hada’at) like the Mitzvah of Shichcha (forgotten sheaves) and appointing a Nasi (מצות שכחה, ומינוי לנשיאות) |
11 |
325 |
Purim a term denoting lottery; drawing down from above to below; the lottery from day to day and from month to month – sun and the moon 335 |
11 |
326 |
The happiness of Purim is greater than Yom tov and nevertheless work is permitted – even at the time of the work, it was with Mesirat nefesh |
11 |
327 |
Increase in Torah, Yom tov, Mila and Tefilin, specifically the Tefilin campaign |
11 |
330 |
Lesson from the miracle of Purim for the conduct of military personnel in Israel (Mitzvah “to know” or “to believe” in the existence of G-d) |
11 |
331 |
Encouragement for the aspects of Purim and drawing the hearts close |
11 |
332 |
Connection to the conclusion of tractate Sukkah with the days that follow Purim |
11 |
333 |
“Orah” and not “Or” |
11 |
335 |
Mesirat nefesh of Yisroel in the time of the miracle of Purim |
11 |
336 |
“They fulfilled that which they accepted” and through happiness |
11 |
337 |
One’s son-in-law is like his son – the differences between them, and the two virtues between Yisroel and G-d and the connection to Purim |
11 |
340 |
What was the decree that cause Esther to be taken to the palace of Achashverosh; the aspect of the fasting of Esther’s maidens |
11 |
341 |
Shehechiyanu on the Mitzvah of Mishloach Manot |
11 |
342 |
Lesson from Maamer v’Kibail haYehudim 5687 in the aspect of Mesirat nefesh for Chinuch |
11 |
343 |
Encouragement for the Purim campaign ("Mivtza Purim") |
16 |
620 |
Increase of children in Torah study and charity in proximity to Purim |
16 |
621 |
Establishing Gemach’s through school students |
16 |
622 |
Aspect of eradicating the memory of Amalek in Avodat HaAdam |
16 |
623 |
Preparation for the Purim campaign ("Mivtza Purim"); gatherings for Torah, prayer and charity |
16 |
624 |
Lesson from the days of Purim for the necessity of Kosher Chinuch |
16 |
625 |
Lesson from the conduct of Mordechai for the aspect of Mesirat Nefesh |
16 |
630 |
Virtue of charity work (Matanot l'Evyonim") in our generation |
16 |
631 |
Virtue and necessity for the aspect of joy |
16 |
634 |
Bringing close youth |
16 |
635 |
Lesson for women from the saying of Esther to Mordecai "Go gather etc." |
16 |
636 |
Telegrams for Purim - 5735 – 5740 |
16 |
637 |
Lessons from the Purim story regarding the virtue of Jewish children |
21 |
486 |
Directive to "Tzivos HaShem" from the days of Purim |
21 |
487 |
General letter for Purim (5741) |
21 |
488 |
For the upcoming Purim in the Hakhel year one must endeavor to spread observance of Purim by all Jews and also children |
21 |
489 |
Adding in Joy on the first day (15th Adar) which contains the laws of Purim in Jerusalem |
21 |
490 |
If one fulfills the obligation to "to become intoxicated on Purim" (לבסומי בפוריא״") through a Shliach |
21 |
491 |
Allusions in the mitzvah of the half-shekel and the connection to nullifying Haman's decree |
21 |
492 |
The law that the "Megillah is read on the Eleventh" (מגילה נ קראת בי־א וכוי״”) is connected with Ahavat Yisroel |
21 |
493 |
Virtue of the yeshivah Tomchei Tmimim and its students |
21 |
494 |
Allusions in the Bar Mitzvah's name Mordechai, Efraim, Yehudah and Menachem to Purim and the greatness of Torah |
21 |
495 |
Virtue of "Machne Israel" |
21 |
496 |
The half-shekel - the sockets of the Tabernacle and the hint of it |
21 |
497 |
The Avodah of "U'faratzta" in the Holy Land. Light and joy as the Sages expound and literally |
21 |
498 |
Debate concerning hearing the Megillah by phone |
21 |
499 |
Telegrams for the years 5741, 5742, 5743 |
21 |
499 |
General Letter: standing firm on matters Torah and Mitzvot from Mesirat Nefesh, and in particular in the matter of education – nullifying Haman’s decree |
26 |
438 |
Sending food gifts one to another (Mishoach Manot) – corresponds to the intellectual soul; Gifts to the poor (Matanot l’Evyonim corresponds to the Animal Soul and the body |
26 |
439 |
Three categories in the Torah of the Rebbes: intellectual, directives in Middot, stories and conduct |
26 |
440 |
Lesson from the Maamer s.v. “V'kibel Hayehudim” of Purim Katan 5687 - “Out of the mouth of babes and sucklings You have established strength” (מִפִּי עוֹלְלִים וְיֹנְקִים יִסַּדְתָּ עֹז) |
26 |
441 |
Saving Am Yisroel through Jewish children |
26 |
442 |
Connection of women to Purim |
26 |
443 |
Telegram for Purim: 5745, 5746 |
26 |
444 |
Sources for the explanation of the saying of the Sages that in the Future all the holidays will cease except Purim (לע"ל כל המועדים בטלים חוץ מפורים) |
31 |
278 |
When Purim "falls on Sunday, the villages preface the reading to the court day (i.e., the preceding Thursday. Meg 2a) - even though they are present in the city on Shabbat for the reading of Parshat Zachor |
31 |
278 |
Chabad customs: |
31 |
278 |
Saying "u'leharog and lifneihem" ( ולהרוג״ ו״לפניהם״ ) twice with the difference |
31 |
279 |
Blessing "HaRav et riveinu" individually (ברכת הרב את ריבנו) |
31 |
280 |
'Remember Amalek" with a Tzeirei or Segol (״זכר עמלק״ בצירי או סגול ) |
31 |
280 |
Educational discussion regarding children who do not want to "play" the role of Haman in a Purim play (הצגת פורים) |
31 |
280 |
Lessons from the days of Purim to the days of World War II |
36 |
266 |
Religious value of the Mitzvah of "Matanot L'Evyonim" and the Chassidic foundation that Love of G-d and love of Torah is connected with Ahavat Yisroel |
36 |
267 |
Chassidic explanation of "And many from among the peoples of the land became Jews" (ורבים מעמי הארץ מתייהדים״) |
36 |
267 |
Purim - Pesach
|
Chinuch - associated with Purim and Pesach |
31 |
281 |
S"P Tisa 15 Chodesh Adar I 5744
|
New publication of Likkutei Torah |
26 |
386 |
Explanation of the reason for the beginning of Likkutei Torah with a Torah commentary on Parshat a Beshalach Virtue of printing Tanya in every place. The aspect of distributing liquor () |
26 |
389 |
Tisa
|
Who carried the Kiyor (basin) |
6 |
391 |
Debate in the argument (Rosh Hashanah 17a) if "Rav Chesed: (abounding in grace) is "conquering sin" or "inclining towards kindness" (אם ״ורב חסד״ הוא כובש עון או נושא עון) and the explanation of the Maamer s.v. "kol HaMeracheim" 5709 |
6 |
392 |
Lesson from the verse "And G-d spoke . . When you take the count" |
6 |
393 |
Source for what is written in Likkutei Torah (Bamidbar 11:1) that in the Mishkan of Moshe the heavenly fire did not descend in the form of a lion |
11 |
348 |
Notes on the letter in the aspect whether Pikuach nefesh is a deferment (דוחה) or whether it is permitted (הותרה) according to the view of Rambam, and others 350 |
11 |
349 |
Explanation of the Mechilta’s example in Parshat Tisa (Ex. 31:14) concerning the desecration of Shabbat to avert an attack on Eretz Yisroel (הואיל וחללנו מקצתה נחלל את כלה ת״ל מחלליה מות יומת אפילו כהרף עין). Explanation of the Responsa of the Torat Chesed in the Mechilta |
11 |
350 |
Source for the saying of the Sages "With difficulty they allowed words of Torah to be spoken on Shabbat" ( בקושי התירו ל דבר ד״ ת בשבת״ ) |
21 |
484 |
Form of the Luchot/Tablets - square and not rounded on top |
21 |
484 |
Rashi (32:4) “These are your gods: But it does not say, “These are our gods.” - from here we learn that they were the mixed multitude . . who made it etc.” |
26 |
448 |
Necessity of protesting against mixed dancing and the teaching from the conduct of Aaron in the matter of the Golden Calf |
26 |
448 |
Explanation of Rashi (33:12) “Set Your "eyes" and Your "heart" on Your words." (תן עיניך ולבך על דבריך) |
31 |
283 |
Debate in the explanation of Munkatcher Rebbe in the name of R' Moshe Leib of Sasov regarding the two names of G-d in the thirteen attributes of mercy ( הוי׳ הוי׳ שבי״ג מדות הרחמים) |
31 |
284 |
Studying the Written Torah - from memory |
31 |
284 |
Debate in the matter of "A person cannot forbid something that is not his" ("אין אדם אוסר דבר שאינו שלו") concerning the making of the calf by Aaron (since he did acquire it) |
36 |
268 |
The shape of the Luchot must not be rounded |
36 |
268 |
Vayakhel
|
Lesson from "Vayakhel-Pekudei" - deed is primary |
6 |
398 |
Debate and responsa in the aspect of travelling on an Israeli ship on Shabbat |
6 |
399 |
Lighting a fire does not contain any effort in our time and also in G-d’s deeds where he “He ceased and rested” (שָׁבַת וַיִּנָּפַשׁ) |
11 |
353 |
Jewish ships and the desecration of Shabbat therein |
11 |
354 |
Why the command of the building of the Mishkan by Moshe to Yisroel was not done standing. |
11 |
356 |
Teaching from Parshat Vayakhel-Pekudei for the manner of management of a Yeshiva: Knowing the instructions of G-d, fulfilling them, providing an accounting |
16 |
640 |
Prohibition of traveling on a Jewish ship on Shabbat |
16 |
642 |
Questions in the verse Vayakhel 35;12 ( This is the partition) and Rashi's commentary there |
16 |
644 |
Convention of Shluchim in the Holy Land in Shnat Hakhel |
21 |
500 |
Response to the claim that lighting a fire (on Shabbat) in our time is not work (אין בה טירחא) |
21 |
501 |
Concerning printing the aspect of the allowance of work in the Beit HaMikdash on Shabbat in an English publication |
21 |
502 |
Travelling on an Israeli ship on Shabbat |
21 |
503 |
Explanation of the reason that the Parsha of the Mishkan and its vessels are repeated in the Parshiot of Terumah and Tetzaveh and also Vayakhel and Pekudei |
26 |
449 |
The reason that specifically (the verse) concerning a flame/שהבערה (Ex. 33:3) comes (to differentiate/לחלק יצאת or to state that it is a Lav/ללאו יצאת) |
31 |
284 |
Note: |
31 |
284 |
Chazal are divided, why this verse is repeated despite that this Melacha is forbidden anyway. Some say that this verse "comes to differentiate," that is to differentiate and say that each Melacha is considered a desecration of Shabbat independently, therefore one who transgresses all 39 Melachot must bring a sin offering for each one, if it is done inadvertently/Shogeig. There is another opinion that says that it "comes to state that it is a Lav", meaning that it is not an Av Melacha, but a Lav (ban). The difference of these two views is in the laws of Yom Tov. |
31 |
284 |
Only the Ark was made by Betzalel alone - similar to light that was created only with speech (שהאור נברא לא רק במאמר) |
31 |
284 |
S''P Pekudei and Shekalim MVCH and Erev Rosh Chodesh Adar II 5744
|
Virtue of “Hatzalah” organization |
26 |
392 |
Pekudei
|
Siman (mnemonic) for the number of verses in Parshat Pekudei |
6 |
408 |
Through the participation of each person in the making of the Mishkan and in each good thing according to one’s ability, gives him a merit in all. |
11 |
358 |
Teaching from Parshat Pekudei for the aspect of the virtue of the Beis Rivkah school |
16 |
645 |
Siyum and dedication of a Torah scroll in London |
21 |
506 |
Hilchot Shabbat
|
Permission (heter) to place an empty used pot on the fire (and a pot of food on it) |
31 |
257 |
Nature of sewing on Shabbat |
31 |
257 |
Safety pin on Shabbat |
31 |
257 |
Sewing with a metal needle |
31 |
257 |
Shabbat timer |
31 |
258 |
Partnership in parnassah with someone who does not keep Shabbos, G-d forbid |
31 |
259 |
Rectification for candle lighting after sunset - Tzedaka in the numerical value of "Shabbat/$7.02" in addition to other deeds |
31 |
260 |
Excerpt from the Maamer of the Mitteler Rebbe regarding the reason for the groom to stand under the Chupah and the explanation connected to Matan Torah |
31 |
261 |
Health Aspects
|
If one is permitted to engage in preventive medicine |
31 |
262 |
If one is allowed to inject things that are not kosher for eating |
31 |
262 |
Salk vaccine |
31 |
262 |
Blood transfusion from a non-Jew - seemingly clogs (מטמטם) more than milk that comes from a non-Jewish nursemaid |
31 |
263 |
Bloodletting in the Talmudic era |
31 |
263 |
The discourse and debate in the particulars of the treatment, concerns the doctors and not the patient |
31 |
263 |
Saying of our Rebbeim that doctors were given permission to heal and not to weaken etc. |
31 |
263 |
Segulot for healing after surgery: a mezuzah, Tzedaka, Tehillim |
31 |
263 |
Tonsil removal - according to the advice of two doctors |
31 |
264 |
Negation of melancholy (מרה שחורה) as a result of the doctors' opinion |
31 |
264 |
G-d performs miracles even for specific individuals |
31 |
264 |
Healing must involve a natural aspect (אחיזה בטבע). Story of the Alter Rebbe on this |
31 |
264 |
Pulling teeth in our time |
31 |
265 |
The spell for one who chokes on a bone (Tal. Shabbat 67a) is also applicable in our time |
31 |
265 |
Segulot for healing the eyes - Reading lines of Zohar |
31 |
265 |
Carefulness in Kiddush and Havdalah and learning Chassidut on Shabbat - is a Segulot for eyes (מאור עינים) |
31 |
266 |
Hint in the saying of the Sages (Shabbat 112b, Pirkei d'Rabbi Eliezer Chap. 2) that carefulness in Kiddush and Havdalah is a Segulah for eyes (מאור עינים) |
31 |
267 |
Segulot for healing the eyes - participate in the Ner Tamid (if one exists), carefulness in Shabbat and Yom Tov candle lighting. Tzedaka before candle lighting |
31 |
268 |
Segulot for the mental illness of the desire to steal |
31 |
269 |
1. Permission and authority for doctors to heal
|
Debate of Rambam and Ibn Ezra (and Ramban) regarding utilizing cures and the accepted Jewish Halacha to utilize medicine |
36 |
271 |
Healing from now and in the future and retroactively as well, and also in spiritual matters by Teshuvah rectifying from now and in the future or retroactively |
36 |
271 |
Doctor in Kfar Chabad |
36 |
271 |
When the doctor knows that he is G-d's messenger there is no worry at all and his healing will be extremely successful "Permission/רשות means power (ko'ach) from Above |
36 |
274 |
Necessity of complying with the directives of the doctor and this is not considered wasting time |
36 |
274 |
Fulfilling the directives of the Sages to listen to follow the doctor's orders and with joy |
36 |
274 |
A doctor is a messenger of the Torah to heal even if they do not know it. |
36 |
275 |
The prohibition of fasting and self-affliction |
36 |
275 |
Listening to the doctor' orders is a directive of Torah even if we do not understand it |
36 |
275 |
Necessity of Bitachon and the negation of concerns about staying in the hospital |
36 |
275 |
Actual compliance with the physician's orders |
36 |
275 |
2. Specialists
|
To act according to the directives of two expert doctors |
36 |
276 |
Necessity to consult specifically with an expert for that thing (לאותו דבר); |
36 |
276 |
According to doctors' orders it is possible to decrease in study because it is a time to act (עת לעשות) |
36 |
276 |
Occupation with spiritual health; setting times for learning Chassidut |
36 |
276 |
A specialist who is not Jewish - in medical matters there is no difference at all as was evident with our Rebbeim |
36 |
278 |
When the doctor says to do nothing (שב ואל תעשה) one should ask another expert |
36 |
278 |
An expert doctor must decide between the opinions of two doctors |
36 |
278 |
To send a description of the situation in the institution of specialists |
36 |
278 |
The advantage of a general practitioner (רופא כללי) who can weigh the difference between all the specific doctors |
36 |
276 |
Specialists must discuss the matter between them |
36 |
276 |
How to decide between the views of many doctors |
36 |
279 |
Comparison between American and Israeli doctors |
36 |
279 |
A decision is dependent upon the expertise of the advisors |
36 |
279 |
Acting according to the unanimous view of experts |
36 |
279 |
Virtue of a doctor that has training |
36 |
279 |
3. Strengthening Emunah and Bitachon
|
Path and conduit to receiving healing by a doctor - Bitachon (trust) and Emunah (faith) |
36 |
281 |
Bitachon and Emunah in G-d “Who heals all flesh and acts wondrously” (רופא כל בשר ומפליא לעשות) |
36 |
281 |
Keeping the three daily Chitas lessons |
36 |
283 |
Saying of the Tzemach Tzedek that "permission was given to the doctor to heal" (״ניתן רשות לרופא לרפאות״) but not to cause depression etc. |
36 |
283 |
Strengthening Bitachon causes blessings |
36 |
283 |
One who has seen the grace of G-d in his life must trust in G-d in medical matters |
36 |
283 |
Bitachon does not just pertain to aspects of the Future world but also in matters of this world |
36 |
284 |
Even according to medical science - Bitachon helps |
36 |
284 |
Participation in farbrengens that bring healing |
36 |
285 |
Not to take many tests (בדיקות׳ (טעםטן)) but rather to follow the doctor’s advice and trust in G-d |
36 |
285 |
"One is answered according to the question" (ווי מען פרעגט אזוי ענטפערט מען) - perhaps the question to the doctor is the path (to health) |
36 |
285 |
Wonder at the lack of Bitachon in G-d after seeing His kindness |
36 |
286 |
4. Employing the power of deed and not the power of thought
|
Following doctors' orders only in regard to deed but not to dwell on one's health condition, thought that has no purpose |
36 |
286 |
"Following expert doctors' orders. . not to be affected by their conclusions (שיעשו כהוראות רופאים מומחים . . אין להתפעל מחוות דעתם) |
36 |
286 |
Depression from health aspects is the opposite of the Torah - one should not dwell at all in one's medical condition |
36 |
286 |
Banning one's thoughts completely from thoughts concerning health rather just to follow the doctor's instructions. |
36 |
286 |
5. Torah and Mitzvot and spiritual health brings physical health
|
The receptacle to receive G-d's blessing in health matters - strengthening Torah and Mitzvot, putting on Tefilin each day, Tzedaka and saying Tehillim. Influencing others regarding this |
36 |
288 |
Shabbat candle lighting, Tzedaka and Tehillim |
36 |
288 |
The doctor himself must inspire his patients improve their spiritual health through keeping of Torah and Mitzvot |
36 |
288 |
Prostate surgery without severing the seminal duct |
36 |
288 |
Ophthalmologist - the connection to opening blind eyes to the light of Torah |
36 |
290 |
A doctor must bring his patients close to follow Torah and Mitzvot |
36 |
290 |
Necessity of spiritual health with physical health |
36 |
290 |
Physical health through spiritual health and the hint from the Mitzvah of Tefilin |
36 |
290 |
Spirituality and physicality are connected |
36 |
290 |
The spirituality of a Jew is one with physicality - "one nation on earth" (גוי אחד בארץ) |
36 |
290 |
The agenda of the day - prayer, Torah, Derech Eretz |
36 |
290 |
Medical student who studied in a Lubavitch yeshiva must utilize his experience |
36 |
292 |
Just like a physical inheritance - every Jew has an "inheritance"(״ירושה״) from Har Sinai |
36 |
292 |
Physical health through spiritual health |
36 |
292 |
Spiritual health dependent on Torah and Mitzvot |
36 |
292 |
Carefulness to eat Pas Shacharis (bread at breakfast), and studying subjects that give enjoyment |
36 |
292 |
Story of the Rebbe Rayatz that he is an expert in Torah and Mitzvot and why one would want to get his views specifically on commerce aspects |
36 |
294 |
One who enters a hospital must bring the people there close to Torah and Mitzvot |
36 |
294 |
"I am not a professor of medical science" (״אינני פראפעסאר בחכ׳ הרפואה וכו״) |
36 |
294 |
Tefilin - segulah against "schizophrenia" |
36 |
294 |
Kriat Shema al haMitah with kavanah - segulah for trouble breathing - must coincide with the advice of a doctor |
36 |
296 |
Segulah for nerves and anger - Tzedaka, studying Chovos HaLevavos, Checking Mezuzot |
36 |
296 |
Carefulness in Kashrut adds to health |
36 |
296 |
Carefulness of eating Shemittah and Avodah with joy |
36 |
298 |
Precision in Kashrut and putting on Tefilin that were checked |
36 |
298 |
Tanya and Mezuzah |
36 |
298 |
The prohibition of reneging on a pledge to Tzedaka |
36 |
298 |
6. Surgery and procedures with specific organs
|
If in doubt of surgery it is better to refrain (שב ואל תעשה עדיף) |
36 |
300 |
Postponement of surgery if it is possible by diet |
36 |
300 |
Complex surgery with little hope of success should not be done |
36 |
300 |
Surgery in the month of Elul not Av and in the beginning of the week |
36 |
300 |
Treatment of varicose veins |
36 |
300 |
Negation of dangerous tests |
36 |
300 |
Extreme care in performing surgery that is impossible to reverse |
36 |
300 |
Tonsillectomy |
36 |
300 |
Health care |
36 |
300 |
Hemorrhoid surgery; uterine surgery |
36 |
300 |
Broken bones |
36 |
300 |
Casts and trusses |
36 |
300 |
Kidney stone treatments |
36 |
300 |
Removing skin moles (״מאל״ שעל העור) |
36 |
300 |
Back disk treatment |
36 |
300 |
Brain surgery (lobotomy) |
36 |
300 |
Gastric Sleeve Surgery (reducing the stomach) for weight |
36 |
300 |
Surgery or radiation therapy |
36 |
300 |
Treatments with compresses |
36 |
300 |
Hand surgery, and care not to damage the movement of the fingers |
36 |
300 |
Chiropractic |
36 |
300 |
Travelling to Teverya for medical purposes |
36 |
300 |
Leg surgery |
36 |
300 |
Varicose veins |
36 |
300 |
Ulcers |
36 |
300 |
Cataracts |
36 |
300 |
Eye treatments - different Segulot |
36 |
300 |
Ear treatments |
36 |
310 |
Tooth treatments |
36 |
310 |
Skin disease - psoriasis |
36 |
310 |
Blood pressure - dependent on mood |
36 |
310 |
Rash (אויסשלאג) |
36 |
310 |
Epilepsy |
36 |
310 |
Stutter |
36 |
310 |
Tightness of the throat |
36 |
312 |
Furuncle (boils) |
36 |
312 |
Child Insomnia |
36 |
315 |
Sleep disturbances |
36 |
315 |
Child bedwetting |
36 |
315 |
Virtue of not focusing (on illness) in strengthening the powers of the body |
36 |
318 |
Connection of parents to daughter |
36 |
318 |
Child living in fantasy |
36 |
320 |
Advice for depression |
36 |
320 |
Mental health - treatment with doctors but not doctors whose foundation is in opposition to honoring G-d and the parents |
36 |
325 |
Psychiatrists |
36 |
325 |
Chance of being cured of neurosis |
36 |
327 |
Mental illness treatments |
36 |
327 |
7. Medicines, Injections
|
Headaches, Migraines (nicotinic acid), Mezuzah |
36 |
328 |
Menstrual changes (menopause) affecting the head |
36 |
328 |
Hydrocortisone |
36 |
328 |
Treatment with Insulin or other things |
36 |
330 |
Reducing insulin or shock treatments |
36 |
330 |
Pills to increase child development: not to place conditions on G-d before giving charity for health |
36 |
330 |
Vaccinations (חיסון) for young children |
36 |
332 |
Debate on the best medicines for healing (immunity) |
36 |
333 |
Blood pressure medicine |
36 |
333 |
Sending medicines by those who do not personally know the patient |
36 |
334 |
8. Medical treatment through Meditation (״מדיטצי׳״)
|
The prohibition of idol worship with non-Jewish meditation, therefore it is fitting to establish a system that is not connected to idol worship |
36 |
336 |
Negation of engaging in these methods which are associated with idol worship |
36 |
337 |
Necessity to act to rescue from the immediate danger to do so in a permissible manner |
36 |
338 |
Setting Eruvin
|
Ruling of the Alter Rebbe like the view of Rashi that the Public Domain is only dependent sixteen Amot |
31 |
249 |
The reason that sixty myriads of passersby in the Public Domain are inclusive of males |
31 |
249 |
Whether Manhattan is considered a Public Domain Biblically according to all opinions ( לכו־ע רה־ר מן התורה:) |
31 |
249 |
The nature of a "sea/yam" and "river/nahar" according to Torah and the difference between them |
31 |
249 |
The concern that a reef may appear in the sea according to one view - is cited as Halacha in the Rema and Alter Rebbe's Shulchan Aruch (363:35) |
31 |
249 |
If the ability to view Manhattan from tall buildings removes it from the category of public domain |
31 |
250 |
Additional sources and note on the pamphlet "Tikun Eiruvin" |
31 |
251 |
Concerning the Mitzvah of establishing Eiruvin (תיקון עירובין) |
31 |
252 |
If plants nullify the barriers: additional debate on the above |
31 |
252 |
Ruling of the Alter Rebbe that the sea is not counted as a barrier |
31 |
252 |
Not to publish and to publicize that there is an Eiruv in the city |
31 |
252 |
Addition -Hosafa
|
Debate if it is considered a kiss if the beloved does not feel it (e.g. Yosef to Yaakov after his passing; kissing the mantle of a Sefer Torah) |
6 |
413 |