Hosafot Bamidbar - All
(Note: General subjects are listed at the bottom of this list. Also there are entries for other Parshiot in the Bamidbar Hosafot)
Topic |
Volume |
Page |
Bereshit
|
General lesson in the Avodah of everyone (specifically a Bar Mitzvah) from the first verses in the Parsha |
4 |
1248 |
Explanation of the debate if Adam HaRishon gave names to the fishes |
4 |
1249 |
Explanation of the Tikkunei Zohar (469 99b) tat Adam said "I have acquired a man" (even though the verse clearly states that Chavah said this) |
4 |
1250 |
Chof-Dalet Tevet
|
Lech
|
Explanation of the saying of the Tzemach Tzedek on the verse: "Abraham was one" that the One (G-d) illuminated all his aspects. and the lesson in Avodah |
4 |
1249 |
Explanation of the two ways regarding the Mitzvot for children and the innovation ion the Mitzvah of circumcision |
4 |
1249 |
Vayeira
|
Lesson in the way to educate in our times from the deed of Avraham Avinu who took harsh measures in order to save Yitzchak from bad influences |
4 |
1250 |
Explanation of Chazal (Bereshit Rabbah end of 53): "If one throws a stick in the aire it will land on its root" |
4 |
1250 |
Kislev
|
The third month of the winter |
4 |
1251 |
Yud-Tet Kislev
|
Explanation of the wording of the Rebbe Rashab concerning Rosh Hashanah of Chassidus and the innovation of spreading the wellsprings of the |
4 |
1253 |
Baal Shem Tov through Chassidus Chabad |
4 |
1254 |
Chanukah
|
The candles of Chanukah represent refinement of darkness |
4 |
1258 |
The Hidur of Hidur (beautification) in the Chanukah lamps - revelation of Razin d'Razin (the essential will) of Yud-Tes Kislev |
4 |
1258 |
Zot Chanukah
|
The connection of Zot Chanukah TO Chabad Chassidus |
4 |
1259 |
Vayigash
|
The difference between the wording of Rashi (Gen. 46:28): "From there came the Horaah (Torah)" to the wording of the Midrash |
4 |
1259 |
Boundary of Mishkan Shilo (If it was similar to the Tabernacle or the Temple) |
4 |
1259 |
Vayechi
|
Debate in the subject "Jacob did not die" |
4 |
1261 |
The main Avodah of the Alter Rebbe in the three pillars (Torah, prayer and deeds of kindness) and especially in Gemillat Chasadim |
4 |
1262 |
The saying before his histalkus denigrating a pessimistic person "morah shechorah" |
4 |
1265 |
the receiving of the "Sefer Chassidim" (on Chof-Dalet Tevet 5723) |
4 |
1275 |
Creation |
4 |
1265 |
Beit Nisan
|
According to the opinion that the world was created in Nisan - Beit Nisan is the first Shabbat that darkness did not serve. And this is connected to Beit Nisan, the day of the coronation of the Rebbe Rayatz to Nasi |
4 |
1293 |
Bo
|
Explanation of the Midrash "Since Yaakov and his sons were chosen, He established for them a month of Geulah: |
4 |
1263 |
Yud-Shvat
|
Explanation of the tenth chapter in Basi L'Gani |
4 |
1268 |
The expression: "Just as his descendants are alive so too he is alive" |
4 |
1269 |
Strengthening connection in conjunction with the Hillulah of the Rebbe Rayatz |
4 |
1270 |
Beshalach
|
Write this in a book as a remembrance and place it in the ears of Joshua. "Make for yourself a Rav and acquire for yourself a friend" |
4 |
1270 |
Yitro
|
The arrival of Yitro - a preparation for Matan Torah. In each person's Avodah |
4 |
1271 |
Adar
|
The connection between "Shekalim" to "Kelaim" |
4 |
1274 |
Levels of happiness and the happiness of Purim |
4 |
1274 |
The whole month one increases in happiness |
4 |
1274 |
Terumah
|
The advantage of a giving heart over Tzedakah |
4 |
1275 |
Tetzaveh
|
The connection of the beginning of Talmud to Parshat Tetzavah |
4 |
1277 |
Tetzaveh
|
Through laxness in the beautification of a Mitzvah, it is possible to stumble in "Amalek" |
4 |
1278 |
Purim
|
intoxicated until one can not discern - similar to immersing in the waters of knowledge |
4 |
1278 |
The connection of Purim to Yom Kippurim |
4 |
1279 |
The responsibility of women in educating the family |
4 |
1280 |
Intoxicated until one can not discern” in manner that effects cursed be Haman" and "blessed be Mordchai" |
4 |
1281 |
The awe of the Jews fell upon them according to the Explanation of the Rama |
4 |
1282 |
The obligation and honor to merit others with the fulfillment of Mitzvat Purim |
4 |
1283 |
The connection of "Misloach Manot" (food gifts) to Purim and the connection of "Purim" to the general Avodah of man and the intent of |
4 |
1284 |
The Megillah may be read on the eleventh etc in Avodat HaAdam |
4 |
1285 |
The general lesson from the days of Purim |
4 |
1286 |
Vayakhel-Pekudei
|
Connection of the Siyum of the Mishnayot to Parshat Vayakhel-pekudei |
4 |
1292 |
Nisan
|
Explanation of the debate between R' Eliezer and R' Yehudah if we will be redeemed in Tishrei or Nisan |
4 |
1293 |
Vayikra
|
And he shall slaughter - and he will draw in Avodah |
4 |
1295 |
The difference between the laws of animals, fowl and fish in spirituality and in Avodah |
4 |
1296 |
Explanation of the aspect of Melikah (slaughtering from the back of the neck) of fowl in Avodat HaAdam |
4 |
1297 |
Pesach
|
Its aspect is faith and trust |
4 |
1298 |
The darkening of Geulah due to the hardships of subjugation |
4 |
1299 |
Opening the door on "leil Shimurim" ( the first night of Pesach) also Supernally |
4 |
1300 |
Acharon Shel Pesach
|
The connection of the Seudat Moshiach to Acharon Shel Pesach |
4 |
1299 |
Explanation of the custom to drink Four Cups on Acharon Shel Pesach |
4 |
1300 |
Bechukosai 1305 |
4 |
1301 |
Explanation why Parshat Bechukosai is the completion of Sefer Vayikra (Leviticus) |
4 |
1302 |
Bechukosai
|
The importance of writing Sifrei Torah for Jewish children throughout the world even behind the Iron Curtain |
23 |
239 |
Bechukosai
|
Concerning the partial fast that announced by Agudas Harabbonim in light of the situation in the world on Erev R"C Sivan |
23 |
240 |
Yom 5 Bamidbar, ER"C Sivan 5740
|
The advantage of a public "partial fast" Erev Rosh Chodesh Sivan. Specifically according to the words of the Alter Rebbe in Iggeret HaTeshuvah ch. 3 |
23 |
246 |
Actual lesson - strengthening Ahavat Yisroel |
23 |
247 |
Our children are our guarantors. The actual lesson - gathering children for the holiday of Shavuot, specifically at the Kotel HaMaaravi, Kever Rachel and Maarat HaMachpela |
23 |
248 |
Bringing all children to hear the reading of the Ten Commandments on Chag HaShavuot |
23 |
249 |
Encouragement to Jewish children behind the Iron Curtain |
23 |
250 |
S"P Bamidbar, Beit Sivan 5740
|
Bringing all children to hear the reading of the Ten Commandments on Chag HaShavuot |
23 |
257 |
S"P Bamidbar, MVCH and ER"C Sivan 5746
|
Avodah of “the time of the giving of our Torah” () in each year and the preparation to it from Shabbat Mevarchim Sivan; The main Avodah – with Jewish children,”Tzivot HaShem”, who are the guarantors for receiving the Torah |
28 |
234 |
Bamidbar
|
The dearness of the aspect of “Family” in counting Bnei Yisroel and the connection to Jewish Women and daughters (N’Shei u’Banot Yisroel) |
8 |
210 |
Preparation to Matan Torah of women and daughters of Yisroel |
8 |
211 |
The miracle that in all the six hundred thousand that were in the desert no one had a defect |
8 |
212 |
The scrupulousness of Jewish daughters in Modesty (Tzniut) even in Egypt |
8 |
213 |
Conversion according to Halacha in Eretz Yisroel |
8 |
214 |
Lesson from counting the Bnei Yisroel – the greatness of each one of Yisroel |
8 |
215 |
Source of Ramban (Num. 1:45) concerning the Pidyon-Nefesh of the Nasi’im and the debate in this |
13 |
423 |
Likkutei Torah concerning connection of the song of the cows that carried the Ark to King David |
13 |
423 |
Lesson from counting Bnei Yisroel in desert |
18 |
424 |
Tzivos Hashem advantage of the individual - specifically concerning Jewish women through their connection to Moshe Rabbeinu |
18 |
425 |
The lesson from the above in conjunction with Education according to Taharas HaKodesh (Torah-true Jewish education) |
18 |
426 |
Talk to the Shluchim of the yeshiva in Miami |
18 |
427 |
Lesson from the travelling of Bnei Yisroel in the desert and the erecting of the Mishkan, specifically in the desert |
28 |
297 |
Explanation of Likkutei Torah end of our Parsha (15:4) regarding the four senses (and not five) |
33 |
215 |
Rosh Chodesh Sivan
|
General letter - Rosh Chodesh Sivan 5749; All aspects of the days of preparation to Matan Torah are remembered and celebrated (“nizkarim vena’asim”) each year and with renewed force. |
33 |
216 |
In the preparation to Matan Torah there was Achdut of Yisroel, and the women preceded. The connection with “Hakhel” |
33 |
216 |
“On this day – that words of Torah must be new etc.” – the advantage of the educational institute Oholei Torah and the connection to “Hakhel” |
33 |
216 |
Graduation in proximity to Yud-Beis Sivan – all aspects of Matan Torah, before and after, are “remembered and celebrated” each year, including the aspect of Achdut Yisroel on Rosh Chodesh Sivan. The connection to the students of the Yeshiva |
33 |
216 |
The lesson in the aspect of Ahavat and Achdut Yisroel from this day |
33 |
216 |
Sicha of 28th Iyar 5738 to the Convention of N’shei u’Banot Chabad |
38 |
136 |
Innovation of the third day where “it was good” was repeated, good for Heaven and good for creations. The preparation for Matan Torah must be in the aspect of unity and the resolution of “We shall do and we will hear” the prefacing of the women to the men in the preparation to Matan Torah |
38 |
137 |
Rosh Chodesh Sivan
|
Lesson from the statement of the Sages that the Ten Commandments were said in one speech, Even physical aspects of Bnei Yisroel ( and the conclusion of the Ten Commandments ) must be connected with “I am the L-rd your G-d” |
38 |
143 |
Pesach Sheni
|
The difference between Pesach (Rishon) and Pesach Sheni |
4 |
1301 |
Days of Sefirah
|
The aspect of "uSefartem" (you shall count) from the word "Even Sapir" (A translucent stone). The shining and light of Mesirat Nefesh (self-sacrifice) over Tzedaka and the story of R' Gavriel Nosei Chein |
4 |
1300 |
Emor
|
Debate if the Lechem HaPanim and its baking supersedes Shabbat |
4 |
1304 |
Lag B'Omer
|
The aspect of spreading the wellsprings of Chassidus outward and nullifying the separation between the Supernal and lower worlds - a preparation for Geulah |
4 |
1303 |
A special day to learn Pnimiyut HaTorah ( the inner aspects of Torah) |
4 |
1304 |
Sivan
|
The third month and the receiving of the Torah |
4 |
1306 |
Yemei Hagbalah
|
The aspect of the “Yemei Hagbalah” (the “three days of limitation", the name given to the three days immediately preceding the festival of Shavuot) as a preparation to Matan Torah is – that the purpose of the intent is not “Kelos Hanefesh” (expiry of the soul out of spiritual rapture) but rather the Avodah of souls in bodies. This aspect is in the Avodah of the preparation to Matan Torah each and every year. Especially in the calendar year when Rosh Chodesh Sivan occurs on the first day of the week. The virtue of the second day of the Yemei Hagbalah and the connection to the daily Tehillim portion |
33 |
224 |
Chag HaShavuot
|
Receiving the Torah in happiness and Pnimiyut |
4 |
1308 |
The concept of "Our children will be our guarantors" in each one's Avodah |
4 |
1309 |
At the time of Matan Torah - the choosing of the Am Yisroel |
4 |
1310 |
The Hilulah of King David and the Baal Shem Tov |
4 |
1311 |
The Baal Shem Tov was in this world and in the Supernal worlds at the same time - in Avodah |
4 |
1312 |
The connection of “three-part Torah” to the “third month” according to Chassidut and in Avodat HaAdam |
8 |
233 |
The lesson from the Torah being given in a desert |
8 |
234 |
The advantage of women in the test of the Sin of the Calf and in donating for the Mishkan |
8 |
235 |
Rosh Chodesh Sivan – the unity of Yisroel and the connection to women |
8 |
236 |
The unity of all Yisroel begins with unity in the family through the Akeret Habayit (the mainstay of the home) – specifically in our time |
8 |
237 |
The unity of Yisroel at Matan Torah through accepting the Yoke (of Heaven) and Bitul through happiness (simcha) . connected with the unity of the family and fitting for women |
8 |
238 |
“You shall be for me a kingdom of priests . . holy” – three good advantages |
8 |
239 |
All Yisroel is ‘a kingdom of priests” and the preparation to this by educating children |
8 |
240 |
All of the good advantages in the first five days of Sivan (Debate in law of Mitzrayim in today’s times |
8 |
241 |
Siyum Seder Mo’ed and Siyum tractate Yevamot – “Torah scholars increase peace in the world and therefore the fire of Gehinom does not touch them. The connection to the days of preparation for Matan Torah |
8 |
242 |
Blessing for health in conjunction to the preparation for Matan Torah |
8 |
243 |
The connection of Chag HaShavuot to Moshe, King David and the Baal Shem Tov. Chumash , Tehillim, Tanya (The importance of learning Chitas) and the lesson regarding the education of children |
8 |
244 |
Tahalucha - (Yom Tov walk to other shuls) |
8 |
245 |
Lesson from Chag HaShavuot - Through the completeness of Avodah from below (of Shavuot) comes the revelation from Above in the manner of a gift |
8 |
246 |
Bringing close those who are far from Judaism |
8 |
247 |
Two aspects in the Mitzvah of Talmud Torah – learning and realizing the connection with the Giver of Torah; and also with learning the Torah of the Nasi HaDor (leader of the generation) |
8 |
248 |
“Just as there (at Matan Torah) it was with awe etc so to now” |
8 |
249 |
The main advantage of (learning) Torah according to Torat Chabad – cleaving to G-d |
8 |
250 |
The "Torah of G-d” is made “his Torah” through learning through Avodat HaShem and purity etc |
8 |
251 |
Chassidut Chabad – a portion of our holy Torah and the necessity of learning it through the preface of “We will do and we will hear” (Naaseh v’Nishma) |
8 |
252 |
The common point between Matan Torah and “Hakhel” |
8 |
253 |
Chag HaShavuot does not have a date but it is the fiftieth day (continuation) of leaving Egypt |
8 |
254 |
True freedom – accepting Torah |
8 |
255 |
“Rav Yosef etc. But for the influence of this day how many Josephs are there in the market place!" |
8 |
256 |
The innovation of Matan Torah – making an abode for G-d specifically through the actions of those below (tachtonim). “to the fullness of your open-handed gift that you can give” (Deut. 16:10)- to give of “your hands” and not the “your heart” Bitul to the Master of Will is expressed specifically in action |
8 |
257 |
“Our children are our guarantors” – preparation to Matan Torah through strengthening Chinuch of the children |
8 |
258 |
Explanation of the saying of the Sages (Tal. Bava Basra 147a): “(if) the weather on the Festival of Pentecost is fine sow wheat” according to Chassidut |
8 |
259 |
Siyum Tractate Nedarim according to Chassidut and the connection to the standing at Har Sinai |
8 |
260 |
“The wisdom of women build a house” – The obligation of women to build their home with a Chassidic spirit |
8 |
261 |
“So should you say to Beit Yaakov” – this (refers) to the women. The advantage of women specifically according to Chassidut Chabad |
8 |
262 |
The aspect of receiving the Torah with happiness and Pnimiyut |
8 |
263 |
The double connection of women to receiving the Torah, It was said to them before the men. And they have the obligation of Chinuch of “Our children are our guarantors” |
8 |
264 |
The explanation of the verse: “I was an example for the multitude, but You were my strong shelter.(Psalms 71:7) in conjunction with Jewish women and daughters |
8 |
265 |
Reading Megillat Ruth on Chag HaShavuot and the lesson from this |
8 |
266 |
Hilulah of the Baal Shem Tov whose two foundations of his Torah are – Ongoing creation every moment and Divine Providence |
8 |
267 |
Order of preparation to Matan Torah during all the days from Rosh Chodesh Sivan. And also every year before Shavuot |
13 |
136 |
The advantage of the preparation to Matan Torah over Matan Torah |
13 |
137 |
“They camped opposite the mountain” - Unity |
13 |
138 |
Special merit on Matan Torah to women |
13 |
139 |
Connection of women specifically to Chinuch |
13 |
140 |
Before Shavuot – a fitting tome to strengthen fulfillment of Torah and Mitzvot |
13 |
141 |
The beginning of the Shloshet Yemei Hagbalah - a fitting time to strengthen learning Torah in Olam, Shanah, Nefesh (place, time and souls) the acronym “Ashan” (Mount Sinai smoked); The Mivtzaim |
13 |
142 |
Encouragement in Mivtzaim of Chinuch – Taharat Mishpacha |
13 |
143 |
The time that the decree was annulled |
13 |
144 |
It is baseless to say that Matan Torah is only an aspect of adding |
13 |
145 |
The lesson from G-d’s descending on Har Sinai that one has to lower oneself from his status in order to have an effect on another |
13 |
146 |
Preciseness of the expression “Receiving the Torah with happiness and in Pnimiyut” |
13 |
147 |
Explanation of Alter Rebbe in Shulchan Aruch O,C, 494:1 for the reason it is called the time of the giving of Torah on Shavuot |
13 |
148 |
Ten Commandments – epitome of Above and epitome of Below together |
13 |
149 |
The Rebbe Rayatz’s sending of a Sefer Torah to the Holy Land |
13 |
150 |
Special lesson to the residents of Kfar Chabad for Shavuot 5716 |
13 |
151 |
The purpose of travelling to the Diaspora (Chutz L’Aretz ) is to stress the advantage of the quality etc. |
13 |
152 |
Directive from the Baal Shem Tov (Whose Hilulah s on Shavuot) that Avodah must be with happiness |
13 |
153 |
The innovation of the Baal Shem Tov that Divine Providence is also in inanimate objects and it is not connected to Gilgulim (reincarnations) |
13 |
154 |
The holding of the mountain over their heads like a barrel. And the preceding of Na’aseh to Nishma (“We will do and we will hear”) – which came first |
13 |
155 |
Chinuch - Our children are our guarantors; Special awakening on Shavuot in the aspect of Chinuch |
13 |
156 |
Graduation of Tomchei Tmimim |
13 |
157 |
Graduation of Beis Rivka |
13 |
158 |
Building the Yeshiva Tomchei Tmimim in Brooklyn |
13 |
159 |
The printing of the English translation of Tanya – side by side |
13 |
160 |
Connection of Matan Torah to the traveling of Orchim (guests) |
13 |
161 |
I am the L-d your G-d who took you out of Egypt - going out of Egypt in holiness, through the connection to Moshe |
18 |
429 |
Matan Torah is dependent upon all Yisroel special quality; |
18 |
430 |
Explanation of Rambam (Hil. Tmidim uMusafim 7:11) : "And if one would presume that in that year Pesach fell on the Sabbath as these fools have supposed" |
18 |
431 |
Graduation of Beis Rivka in the third month |
18 |
432 |
Graduation of Beis Rivka - related to Parshat Shlach where the women held the Land dear |
18 |
433 |
Our children are our guarantors |
18 |
434 |
Sefer Torah to greet Moshiach |
18 |
435 |
Reciting Mishnayot Baal Peh (by heart) |
18 |
436 |
The main aspect of Chag HaShavuot in the future |
18 |
437 |
There is no reason to rule leniently to physically force someone (לכפות בשוטים) |
18 |
438 |
Chitas |
18 |
439 |
Torah and Mitzvot - a Segulah and it is impossible to absolve in any manner |
18 |
440 |
Completing Chitas at night, the order of learning |
18 |
441 |
The necessity to learn Pnimiyut HaTorah |
18 |
442 |
Explanation of Tanya Chap. 29 "where everything is timeless and it is as if he had caused his blemish and defilement this very day, G-d forbid" |
18 |
443 |
Thoughts help another |
18 |
444 |
Two aspects to Torah: Above time and connected to time |
18 |
445 |
Reviewing Talmud Baal Peh (by heart) |
18 |
446 |
The manner of learning Gemara |
18 |
447 |
Setting times for Torah study in the Beis HaKnesset |
18 |
448 |
The advantage of reading Zohar etc. |
18 |
449 |
Awakening and encouraging learning of Torah |
18 |
450 |
The need to learn all parts of Torah |
18 |
451 |
Reciting "about one hundred pages" of Talmud Baal Peh (by heart) |
18 |
452 |
Divine Providence and faith |
18 |
453 |
The two hundredth year since the Histalkus of the Baal Shem Tov - regarding the students of Lubavitch Yeshivot |
18 |
454 |
The beginning of the period of division of Yisroel into Torah Scholars and simple folk |
18 |
455 |
The lesson from "chemistry" to the aspect of Divine Providence |
18 |
456 |
The choice to live outside of the confines of Judaism id contrary to one's nature and existence as a Jew |
18 |
457 |
Telegrams for Chag HaShavuot 5738, 5739, 5740 |
18 |
458 |
Encouragement from Chag HaShavuot for all the days of the year – every day must be new. |
23 |
320 |
Inauguration of the building of Tomchei Tmimim and the connection to Matan Torah |
23 |
321 |
Siyum of Talmud Yerushalmi Tractate Mo’ed Katan and the connection to the beginning of Tractate Yevamot. |
23 |
322 |
Connection of Matan Torah to women |
23 |
323 |
Torah brings healing |
23 |
324 |
Suspending Torah study in order to facilitate a burial (להוצאת המת) and to join in a wedding – explanation in a light-hearted manner |
23 |
325 |
Explanation of virtue of Mitzvot of Matan Torah over that of the Mitzvot of the Patriarchs |
23 |
326 |
Sefirat HaOmer and establishing the date of Chag HaShavuot for one who crosses the International Date Line |
23 |
327 |
On Matan Torah: placing the Nistar (esoteric) Torah into the Niglah (exoteric) Torah and the Niglah into Nistar |
23 |
328 |
In all differences of opinion one must go to a Posek of Halacha |
23 |
329 |
The two-hundredth anniversary of the passing of the Baal Shem Tov and its utilization to spread Judaism |
23 |
330 |
Emphasizing the absurdity that the Baal Shem Tov was lenient in Mitzvot, G-d forbid. |
23 |
331 |
Explanation of “All Yisroel are believers” |
23 |
332 |
Segulah of the two-hundredth anniversary of the passing of the Baal Shem Tov |
23 |
333 |
Notes on the Mamarim regarding Judaism |
23 |
334 |
Alacrity concerning not citing quotes (לצטטם) from improper persons. Recollections from an anti-Semite are not to be believed. |
23 |
335 |
R’ Adam Baal Shem and the Baal Shem Tov did not see each other. |
23 |
336 |
The Kherson Geniza letters are not authentic originals |
23 |
337 |
The twenty-six years that the Baal Shem Tov was hidden. |
23 |
338 |
The need for printing the Mamarim of the Baal Shem Tov. |
23 |
339 |
Supporting a Rabbi’s leadership of his community |
23 |
340 |
Explanation of the statement: "Rebbe honored the wealthy”. |
23 |
341 |
Encouragement in the matters of Torah and Mitzvot (for those who guarded Israel from destruction, G-d forbid), And especially in our generation. |
23 |
342 |
Awakening in the aspect of Torah and Mitzvot for girls whose fathers sacrificed their lives for Judaism (which is also passed on to them)! |
23 |
343 |
The reason for the title: Rabbeinu Gershom Meor HaGolah - because of two of his regulations. The mistake of the “Jewish scholars” ("Chachmat Yisrael") during the known period! |
23 |
344 |
Directive concerning the coloring of Hebrew letters in a manner that even their shading (3D) is recognizable |
23 |
345 |
Warning not to print a Chumash according to version that is not accepted according to the Masorah |
23 |
346 |
Debate in the text of the verse (Proverbs 27:20), "The grave and Gehinnom will not be sated" |
23 |
347 |
The reliability of Sefer "Yosiphon" (Josephus) |
23 |
348 |
General Letter – Yemei Hagbala 574 Telegrams |
23 |
349 |
Debate in the explanation of the Zohar (3:183b) that on Chag HaShavuot we offer Chametz on the Altar |
28 |
300 |
Debate in the explanation of the Midrash (Shmot Rabba end of chap. 29) “the sound that emanated from G-d did not have a “Bat Kol” (echo) |
28 |
301 |
Explanation of the saying of the Sages (Bava Basa 147a) “Ahithophel instructed his sons with regard to three matters: etc. And if the festival of Shavuot is a clear day, sow wheat” |
28 |
302 |
The aspect of the “seven days of feasting following a wedding” (shivat yemei mishteh) in the “wedding” of Matan Torah |
28 |
303 |
If even one person of Yisroel was absent, there would not have been the revelation of the Shechinah on Matan Torah (Devarim Rabba 7:8) |
28 |
304 |
Explanation of the blessing “receiving the Torah with joy and inner meaning” (קבלת התורה בשמחה ובפנימיות) |
28 |
305 |
Advantage of Torah over Mitzvot |
28 |
306 |
Special connection of Torah to women and girls – “Beit Yaakov” before “Bnei Yisroel” |
28 |
307 |
Strengthening Ahavat Yisroel |
28 |
308 |
Avodah in the three pillars upon which the world stands |
28 |
309 |
Correction of three mistakes in the text of “Tikun Leil Shavuot” that is published |
28 |
310 |
Endeavoring that all Bnei Yisroel be in the Beit HaKnesset during the reading of the Ten Commandments; adding to Tzedaka before Shavuot |
28 |
311 |
Telegrams |
28 |
312 |
Our custom not to recite “Akdamot” |
33 |
232 |
The connection of Matan Torah with the Schechitah profession – the reason for eating dairy products |
33 |
233 |
The allusion in the Torah to “nuclear science” (מדע גרעיני) – the revelation of the hidden powers in matter, until the first source which is the word of G-d. There must be the ruling of form over matter |
33 |
234 |
The special connection of women to the receiving of the Torah – “So should you say to Beis Yaakov – these are the women” |
33 |
235 |
The merit and responsibility of Jewish women |
33 |
236 |
The connection of Chag HaShavuot to Chinuch – Matan Torah is like a child in school |
33 |
237 |
“Our children (including our daughters) are our guarantors“ |
33 |
238 |
The days of Matan Torah are auspicious (מסוגלים) for healing from all undesirable matters |
33 |
239 |
Torah brings healing to the world |
33 |
240 |
Explanation of Rambam (in the preface to Sefer HaYad) “All the Mitzvot given . . were all given together with their explanations, as it states, "And I will give you the tablets of stone and the Mitzvah etc." Seemingly, in Torat Kohanim, this is derived from another verse |
33 |
241 |
The source for the aspect of newness (התחדשות) of Torah each day (in Niglah and in Pnimiyut HaTorah) |
33 |
242 |
The uniqueness of the book of Tehillim (ייחודו של ספר תהלים) |
33 |
243 |
The reason that it appears to a person that he has no success in his study is from the enticements of the Yetzer |
33 |
244 |
The Sefer “Rambam on Torah” (רמב״ם על התורה) its main aspect must not be from his books on Halacha |
33 |
245 |
All Yisroel is like one body. Through strengthening one limb it adds to the strength of the others |
33 |
246 |
Among the foundations of Chabad is not to identify with a political party (להזדהות עם מפלגה). The true aspect of “freedom” is through the “engraving on the Luchot” |
33 |
247 |
Speech to youth regarding the necessity of “Return O Yisroel . . and I will return to you," said the L-rd of Hosts” |
33 |
248 |
Letter of encouragement to a woman who is involved in communal affairs (osek b'tzarchei tzibbur) to use her standing and powers to awaken the youth in the Holy Land to return to G-d and His Torah. Working to achieve inner Aliyah/ascent (תעמולה לעלי' פנימית) |
33 |
249 |
The virtue of “communal life/Kibbutz” (חיי קבוצה) in a manner that precludes undesirable competition yet does not nullify the virtue of the individual. This aspect is different for those who founded the Kibbutz from those that were born into it. The connection to Rosh Hashanah where man was created as an individual. |
33 |
250 |
Many lessons concerning the aspect and topic of a “newspaper” in general and a “Jewish newspaper” in particular. |
33 |
251 |
Stories etc. in a newspaper |
33 |
252 |
There is no contradiction between socialism and Judaism |
33 |
253 |
Sharp criticism on the saving of personalities and events from the Holy writings in an allegorical manner that opposes the spirit of Judaism |
33 |
254 |
Receipt of the book “Yisroel b’Golah” and its critique; the custom of completing the entire Torah reading in a yearly cycle in Rashi’s times; The ruling of Jewish tribes in North Africa in the middle ages. |
33 |
255 |
The aspect of Gilgulim accepted in Torat HaChassidut etc. (and even by the Vilna Gaon and his students) 252 |
33 |
256 |
Negation of participating in organizations together with Reform and Conservative 253 |
33 |
257 |
Responses to general questions in faith and religion; Complete negation of the notion that it is possible to rely on moral feelings etc. without Torah. The obligation to educate youth. |
33 |
258 |
Doubts in matters of science (theorems are probable but not certain) are not like differing opinions in Torah 255 |
33 |
259 |
The claim, “Shall the Judge of all the earth not do justice?” in connection with the Holocaust etc.; It is a clear proof from the Holocaust that it is impossible, without Torah, to rely on the moral philosophy and feelings of man. |
33 |
260 |
“Deed is primary” – influencing others to have children |
33 |
261 |
Claims regarding the “Holocaust” |
33 |
262 |
The question of a why bad things happen to good people (צדיק ורע לו) answered according to faith in the Resurrection of the Dead (בתחיית המתים) |
33 |
263 |
Telegrams for Chag HaShavuot- 5747, 5748, 5749 |
33 |
264 |
Not to cross the International Dateline during the days of Sefirah. |
38 |
145 |
Virtue of the occurrence of Chag HaShavuot is at the end of the seventh Shabbat. |
38 |
146 |
When the revealed part of Torah (niglah) was hidden and the esoteric part of Torah (Nistar) was revealed. |
38 |
147 |
Actions of spreading the wellsprings of Pnimiyut HaTorah in conjunction with Chag HaShavuot |
38 |
148 |
The connection between Lag B’Omer, the Hilulah of the Rashbi, and Chag HaShavuot the Hilulah of the Baal Shem Tov |
38 |
149 |
Segulah of the Two-hundredth Anniversary of the Hilulah of the Baal Shem Tov |
38 |
150 |
Our children are our guarantors - the obligation to endeavor in Chinuch and in a manner based on the faith in G-d - “Anochi" |
38 |
151 |
Utilizing Chag HaShavuot to awaken in synagogues regarding Chinuch |
38 |
152 |
Engaging in Chinuch aids in receiving the Torah with joy and in Pnimiyut |
38 |
153 |
Not to give room to weakness because of difficulties |
38 |
154 |
Yeshivot are for the benefit of students, not for the benefit of the educators |
38 |
155 |
Expanding a Yeshiva in order to accept more students |
38 |
156 |
Receiving the Torah was like the entry of a child into Cheder |
38 |
157 |
The prefacing of women to men in the preparation for Matan Torah and the donations to the Mishkan. The obligation to educate girls. |
38 |
158 |
The merit and special role of women in the observance of Torah. |
38 |
159 |
At the time of Matan Torah, all Yisroel were made healthy and complete |
38 |
160 |
The Torah-teaching of the Baal Shem Tov that one must serve G-d with his body |
38 |
161 |
Torat Chaim - "The Torah makes life” (תורה מאַכט אויף לעבן) |
38 |
162 |
“Carved” (חרות) on the Luchot – “Freedom” (חירות) from all aspects that confuse |
38 |
163 |
Serving G-d with joy and its connection to Chag HaShavuot according to what is written in the Alter Rebbe’s Shulchan Aruch 494:18 |
38 |
164 |
Telegrams for Chag HaShavuot 5750, 5751 |
38 |
165 |
Yom 2 Chag HaShavuot (S”K) 5744
|
The virtue of Ahavat Yisroel and Achdut Yisroel, and the connection to Matan Torah and Chag HaShavuot. Shabbat Parshat Naso |
28 |
241 |
Yud-Beit Sivan
|
The aspect of the Tashlumin of Chag HaShavuot |
4 |
1312 |
Naso (Tzniut,Wig)
|
Explanation of the "waters of the Sotah" in the Avodah of anyone who has "experienced a spirit of folly" |
4 |
1311 |
The law and the source that girls (besulot) do not cover their hair |
8 |
285 |
The advantage of a wig |
8 |
285 |
Explanation of Iggeret HaTeshuvah Chap. 1 “As it says in the Torah that they shall confess their sins” |
13 |
186 |
The necessity of wearing a wig |
13 |
187 |
The advantage of a wig over a scarf |
13 |
188 |
The necessity of wearing a wig |
18 |
447 |
The manner of cutting the hair of married women. The length of the bangs; the necessity of Tzniut |
18 |
448 |
The age that one is obligated in Tzniut |
18 |
449 |
Blessing of the Kohanim every day in Eretz Yisroel |
18 |
450 |
Making a Chanukat HaBayit (home dedication) |
18 |
451 |
Purchasing a home |
18 |
452 |
Explanation in Talmud (Menachot 29a): "R. Jose b. Judah said, It once happened that the candlestick which was used in the Temple was found to be larger than that made by Moses by a golden dinar" |
18 |
453 |
Source of the Sages’ statement: "we only encourage those that have zeal" |
18 |
454 |
Covering hairs in women and not shaving them |
23 |
349 |
Virtue of a wig – Sheitel |
23 |
350 |
Encouraging women in the above and in children's education. |
23 |
351 |
Debate in Alter Rebbe’s Shulchan Aruch (OC 28:44) regarding Nesiat Kapaim for a Kohen who has defects. |
23 |
352 |
Virtue of covering women’s hair with a wig (Sheitel) over that of a scarf, in our times |
28 |
318 |
Alacrity in covering women’s hair and arms |
28 |
319 |
Alacrity in growing a husband’s beard and covering women’s hair – a segulah for Parnassah (livelihood) |
28 |
320 |
A Shidduch dependent upon the fiancé agreeing to cover her hair |
28 |
321 |
Explanation of Rashi on the Talmud (Sukkah 39b s.v Min) “When do the Kohanim turn their faces” |
28 |
322 |
Intents (Kavanot) in Birkat Kohanim |
28 |
323 |
Sources for the aspect of a “Chanukat HaBayit” (home dedication) |
28 |
324 |
Explanation in many places in Chassidut (Likkutei Torah end of Parshat Naso, s.v. “Zot Chanuchat” 5660) that the Minchat Nedava (private flour offering) was brought in an Egyptian palm-leaf basket |
28 |
325 |
Aspect of the number ten in the offering of the Tribal Leaders (Nesi’im). |
28 |
326 |
Source and strong importance of covering married women’s hair |
33 |
264 |
Not to leave a revealed place in a women’s hair |
33 |
265 |
It is impossible that a wig should cause headaches |
33 |
266 |
Advantage of a wig over a scarf |
33 |
267 |
Alacrity in obtaining a wig. Special Gemach in Machane Yisroel for this purpose. |
33 |
268 |
Necessity for the aspects of wigs and the education of women and daughters, in general |
33 |
269 |
Necessity for covering the hair and the negation of objections etc. |
33 |
270 |
Necessity for a couple getting married to agree on the wearing of a wig etc. |
33 |
271 |
The virtue of Shalom Bayit (peace in the home) even when the wife conducts herself suspiciously, G-d forbid. How much more so when the wife is modest (צנועה) |
38 |
187 |
Influencing women through friends and acting with her in a pleasant manner |
38 |
188 |
Shalom Bayit is dependent upon a house built on the foundations of Torah |
38 |
189 |
The necessity to honor one’s wife. This is an awakening from below to awaken the aspect of Knesset Yisroel to be called the wife of G-d etc. (רעייתו של הקב״ה) |
38 |
190 |
The Shechinah only rests between a married couple when there is Shalom Bayit. Advice to create peace |
38 |
191 |
The obligation of parents to educate their children from a complete home |
38 |
192 |
To engage and live a life according to Torah and there is no place for thoughts of divorce etc. |
38 |
193 |
Refraining from excessive drinking even during a farbrengen |
38 |
194 |
Aspects of the Mitzvah of Nesiat Kapayim (the priestly blessing) |
38 |
195 |
S"P Naso 5740
|
Gatherings for children in the days of Tashlumin of Shavuot, specifically at holy places in Eretz Yisroel |
23 |
259 |
Behaalotecha
|
The hint in Parshat Behaalotecha to light up all the candles (souls) – even that (soul) which is called “nidach” (banished) etc. |
8 |
286 |
Three types of candles: lights of the Menorah, lights of Chanukah and lights of Shabbat and Yom Tov |
8 |
287 |
“On the word of G-d, did Bnei Yisroel camp and on the word of G-d, did they travel” – Nevertheless they did not travel without Miriam |
8 |
288 |
Debate in the manner of writing the inverted Nun’s in Parshat Behaalotecha |
8 |
289 |
The connection of lighting the lamps to Yeshivat Tomchei Tmimim – lamplighters (neiros lehair); |
13 |
186 |
The connection with the opening of camp "Gan Yisroel" |
13 |
187 |
The view of the Alter Rebbe in Torah Or, s.v. “on the twenty-fifth of Kislev” in the time and manner of lighting the Menorah and its place. |
13 |
188 |
The correlation the days of Chanukah to the Seder HaMidot |
13 |
189 |
The lesson from "When you light the lamps" that "the flame should rise from itself" |
18 |
452 |
Ahavat Yisroel - lighting Shabbat Candles |
18 |
453 |
Chinuch |
18 |
454 |
Graduation of Tomchei Tmimim Montreal |
18 |
455 |
In Galut the time of the lighting and in the future it will rise by itself |
18 |
456 |
The lighting of the "candle of G-d is the soul of man" |
18 |
457 |
Levites in their Mishmaroseihem (their watch) or bDuchanom (their service) |
18 |
458 |
Opinions regarding the time of lighting of the Menorah in the Temple- at night or in also the morning |
23 |
355 |
The claim “why should we miss out’’ (regarding Korban Pesach). Depicts the dearness of a Jew. The lesson in the manner of Jewish education |
23 |
356 |
The difference between the Tashlumin (appearing at the Temple) of the Chag and the Pesach Rishon and Sheini regarding “one who was lame on the first day of the festival and became well on the second) (״חיגר ונתפשט״). |
23 |
357 |
Explanation of Iggeret HaKodesh Chap 19 that “a Chacham is better than a prophet”. Even Moshe Rabbeinu, besides the sight of prophecy, also understood with wisdom what the Arizal understood. |
23 |
358 |
The essence of the Mitzvah to believe in prophecy, and the emphasis in our times that one must practically fulfill all of the commandments |
23 |
359 |
Levels of prophecy. |
23 |
360 |
Law of greeting one’s Rabbi. |
23 |
361 |
Prohibition of speaking Lashon Hara on oneself |
23 |
362 |
Aspect of lighting the candles (העלאת הנרות) in Avodat HaAdam. The connection to educational institute “Oholei Torah” |
28 |
323 |
Explanation of Likkutei Torah of the Arizal on the statement of the Sages, “To tell the praise of Aharon that he did not change” – according to Chassidut |
28 |
324 |
Merging of Rashi on Talmud (Sanh. 17a s.v. “Mi”) and Rashi on Torah (Behaalotecha 11:27) in the reason that Eldad and Medad did not go out |
28 |
325 |
Explanation of the Tosafot HaRosh on Torah (Behaalotecha 11:27) that Eldad and Medad were sired by Amram after he separated from Yocheved and married another |
28 |
326 |
Debate whether it is permitted for a student to say the name of his teacher with the addition of a term of praise |
28 |
327 |
Explanation of the words of the Shaloh that the Kushite woman that Moshe took, is the Talmud Bavli |
28 |
328 |
True Chinuch in a manner of “the flame rising of its own accord” |
33 |
270 |
Ministering of the Levi’im to the Kohanim through song. |
33 |
271 |
Moving from one place to another does not need to cause a weakening in Avodat HaShem; like the Sicha of the Rebbe Rayatz that the Travels were according to the word of G-d; This is alluded to in Tanya Chap. 25 regarding an everlasting Unification |
33 |
272 |
Debate in what is written in Torah Or (s.v. b’Chaf-Hei Kislev) that in the morning, the sixth candle was lit after preparing it, and afterward the seventh candle |
38 |
193 |
Debate in what is written in Likkutei Torah (ר פ) that Aaron is one of the Seven Shepherds (מזי הרועים) |
38 |
194 |
Pesach Sheini – the intermediary between Pesach Rishon and Matan Torah |
38 |
195 |
The lesson from Pesach Sheini – it is never too late (עס איו קיינמאל ניט פארפאלען) |
38 |
196 |
The Chassidic saying: ‘Yeush? Shelo Mida’at’, (Losing hope – is a lack of intelligence) and the lesson from Pesach Sheini |
38 |
197 |
Small Pesach (פסחא זעירא) – a small jump |
38 |
198 |
The lesson from Moshe’s words, “Would it be that all G-d’s people were prophets” |
38 |
199 |
The scope of prophecy and a Heavenly Voice |
38 |
200 |
Yom 4 Behaalotecha, 13 Sivan 5740
|
The merit of Jewish children who are guarantors of Torah |
23 |
264 |
The lesson of "When you light the lamps" - light up the world with Torah and Mitzvot |
23 |
265 |
1 The lesson from the lesson (Chitas) of Yom 4 Behaalotecha - not to be fazed from the "desert" of Golut |
23 |
266 |
Shlach
|
The mistake of the Spies - the preceding of "reward" to the actual Avodah and battle, in Avodah |
4 |
1314 |
The Spies were righteous at that time yet nevertheless when they saw with their eyes the difficult Avodah of refining he land, they fell from their level; From this is a lesson for someone reaching a new level (e.g. Bar Mitzvah etc) not to be dismayed (shelo yispoel) ; Women hold the land dear; The lesson to the graduates of Beis Rivka and the counselors of Camp “Emunah” |
8 |
290 |
The lesson from the episode of the Spies in Avodat HaAdam for one who finds difficulty in his Avodah - specifically in our generation |
8 |
291 |
The error of the Spies according to Chassidut and the lesson: “The land is very very good” |
8 |
292 |
Explanation of Tanya (end of chap twenty-nine):: “Whence did their faith in G-d’s ability return to them?” |
8 |
293 |
Women hold the land dear – Avodah of women specifically in Chinuch |
8 |
294 |
The special connection of women to the “Holy Land” |
8 |
295 |
As above, the advantage of “Beis Rivka” |
8 |
296 |
Sons must be higher than the fathers – “and the children who you have spoken etc I will bring them and they will know the Land” |
8 |
297 |
The necessity and advantage of the government of Israel supporting proper Torah educational institutions |
8 |
298 |
The lesson from the Mitzvah of “challah” to the graduating students and counselors of Camp “Emunah” |
8 |
299 |
The advantage of beautifying a Mitzvah – specifically Tzitzit and Talit |
8 |
300 |
Why they did not bring a proof for sleeping in a Talit Koton from those that died in the desert |
8 |
301 |
The aspect of wrapping in a Talit (gadol) like the “wrapping of the Ishmaelites” (Atifas HaYishmaeilim) |
8 |
302 |
Shlach (Talit)
|
The views in the Midrash if Joshua and Caleb carried the grape cluster |
13 |
196 |
The main complaint of the Spies and the answer thereof was with the aspect of “children” (“Taf”) ;Tomchei Tmimim |
13 |
197 |
The explanation of the wording of the Baal Shem Tov that the Angel Michael would forego all of his service for one of the four Tzitzit of a Yisroel |
13 |
198 |
Our custom in the twistings of the Tzitzit (3,3,1 ; 2,3,3 etc.) |
13 |
199 |
The manner of sewing the corners of a Talit Katan |
13 |
200 |
The blessing on a Talit Katan |
13 |
201 |
Wearing a Talit Katan at night |
13 |
202 |
Our custom that the Shliach Tzibbur (prayer leader) does not wear a Talit for Mincha or Arvit – but not in a contentious manner |
13 |
203 |
Shlach
|
The connection of Matan Torah to the mitzvah of Challah, Lighting Shabbat Candles and Chinuch - for Jewish women |
18 |
458 |
Tzitzit machine |
18 |
459 |
If the command "you should not follow" is one of the 613 Mitzvot |
18 |
460 |
The huge breach of television |
18 |
461 |
The merit of the Eretz Yisroel: "Make here, Eretz Yisroel" (מאך דא א״י) and especially regarding Jewish women. |
23 |
360 |
Comments in Iggeret HaKodesh end of chapter 1 |
23 |
361 |
The wording "His merit will protect us" (זכותו יגן עלינו) on the Tzaddikim in the world of truth. |
23 |
362 |
Placing threads of Wool in a linen garment |
23 |
363 |
Machine made Tzitzit |
23 |
364 |
Tallit Katan is a segulah for one who had a theft. |
23 |
365 |
Guarding one’s eyes. |
23 |
366 |
The virtue of printing Kuntras “Eitz HaChaim” whose subject is the nullification and rectification of the Sin of the Spies |
28 |
327 |
The reason that Moshe said, after Yisroel did Teshuvah, “it will not be successful” |
28 |
328 |
Alacrity in preventing the soiling of Tzitzit |
28 |
329 |
Techailes (blue Tzitzit) in this time |
28 |
330 |
Machine made Tzitzit |
28 |
331 |
Description of the holes in the garment of a Tallit Katan |
28 |
332 |
Connection of Tzitzit to the hairs of the head and to marriage |
28 |
333 |
Explanation of the words of the Alter Rebbe in Iggeret HaTeshuvah end of Chap. 7 regarding the blemishing of G-d’s name through the nullification of many Mitzvot |
28 |
334 |
Women loved the Land and were not enticed from the advice of the Spies. From this, it is understood that women hold dear all aspects of holiness |
33 |
272 |
Not to be ashamed from scoffers, as it states, “G-d is with us, do not fear them” |
33 |
273 |
Source of what is written in Torah Or Beshalach (64a) “The Sages state, one who wishes to accept upon himself the yoke of Heaven should put on Tzitzit and Tefilin |
33 |
274 |
Segulah for removing children’s fears – Tzitzit |
33 |
275 |
The proof that it is forbidden to place woolen Tzitzit string into a linen Talit is from the Torah |
33 |
276 |
Explanation of Likkutei Torah (Shlach 49c) regarding the advantage of Chochmah/Wisdom to Gogalta/(Keter) |
33 |
277 |
Contemplation in the verses of our Parsha (14:8,9) If G-d desires us” and the conclusion that it is not the land of Canaan nor even the land of Israel but rather the Holy Land, which will be rebuilt if we listen to His Voice |
38 |
198 |
The land is very, very good- because the purpose is the deed |
38 |
199 |
The great virtue of Mitzvat Tzitzit |
38 |
200 |
Whether one fulfils the Mitzvah of Tzitzit every moment that they are worn |
38 |
201 |
Manner of placing the string into the hole of a Talit Gadol |
38 |
202 |
Tzitzit from the words “peering from the lattices” (מֵצִ֖יץ מִן־הַֽחֲרַכִּֽים) |
38 |
203 |
S"P Shlach, 28 Sivan 5746 – pg. 255 |
28 |
204 |
Election and appointment of the Rabbis of the community |
28 |
205 |
Chof-Chet Sivan 274
|
The innovation of this day which began a new era in the spreading of the wellsprings outward; explanation of “spreading”, “your wellsprings”, “outward”; The connection to Parshat Shlach |
33 |
274 |
Rosh Chodesh Tammuz
|
Yisroel counts and is compared to the moon and the nations of the world to the sun. They will be renewed like it in the Future; |
8 |
312 |
The study specifically of Rosh Chodesh Tammuz |
8 |
313 |
The connection to the graduates of Beis Rivka |
8 |
314 |
Women have a special relationship with Rosh Chodesh as reward for not partaking in the Sin of the Calf (Pirkei d’Rebi Eliezer 45) |
8 |
315 |
Women have very strong faith (“An atonement for all their generations”) |
8 |
316 |
The Avodah of Chinuch for women particularly in Rosh Chodesh Tammuz – the month of the Geulah of the Rebbe Rayatz; The connection to the graduates and counselors |
8 |
317 |
The advantage of the day that is the head and includes Yud-Beis Tammuz |
13 |
201 |
Tammuz
|
The explanation of the saying of the Sages: "A donkey is cold even in Tammuz" in Avodah |
18 |
463 |
Gimmel Tammuz
|
The advantage over Yud_beit Tammuz |
4 |
1315 |
The saying: "The sun stood still in Givon" through Joshua on this day |
4 |
1316 |
S"P Korach, Gimmel Tammuz 5745
|
Beginning of the redemption of the Rebbe Rayatz on Gimmel Tammuz and the connection to “The sun stood still in Givon" that occurred on this day |
28 |
261 |
Korach
|
The lesson from the claim of Korach that a house full of books is exempt from a Mezuzah |
4 |
1317 |
The sign of the priesthood of Aharon - Almonds. Zerizus (Alacrity) |
4 |
1318 |
The Explanation the "eyes of the those people" according to Rashi, Targum Yonason, Likkutei Torah of the Arizal and others |
4 |
1319 |
Explanation of the claim of Korach, “a tallit that is completely Techailes etc.", and Moshe’s answer. The lesson to the students of Tomchei Tmimim in particular/ |
8 |
324 |
Explanation of Rambam (end of Hilchot Shmittah v’Yovel) “But each man and woman etc.” |
8 |
325 |
The lesson from the nullification of Korach’s claim that a house full of Sefarim is exempt from a Mezuzah – specifically for the students of Tomchei Tmimim |
13 |
204 |
The lesson from the conduct of the tribe of Levi - for all Yisroel |
13 |
205 |
Explanation of the Mishnah in Tractate Middot (beg. ch.1 ) "in three places the kohanim keep watch" |
18 |
465 |
Explanation of Mishnah in Tractate Middot (1:2) " he has permission to burn his clothing" |
18 |
466 |
The lesson from “Aharon’s staff blossomed" to each one of Yisroel. |
23 |
365 |
Why is it necessary to enumerate the places in the Temple where the Kohanim kept watch. |
23 |
366 |
Wether Kodashim be eaten standing or sitting. |
23 |
367 |
Merging of Rashi (Num. 16:4) “Perhaps he will no longer accept my petition" to what is written in Iggeret HaTeshuvah Chap. 11 that by the standard of G‑d, there is no difference between once and a thousand times. |
28 |
333 |
Participating in a Pidyon HaBen in lieu of eighty-four fasts |
28 |
334 |
Lessons from the section of the laws of the Kohanim to the aspect of conduct in a Beit HaKnesset |
28 |
335 |
“Moshe rose up and went etc.” – the importance of efforts to establish religious technical expertise in the Holy Land |
33 |
282 |
The beginning of the dealing with the Third Beit HaMikdash, that will be revealed from Heaven, is through the Kohanim who dedicate it. |
38 |
201 |
Yud-Beis Tammuz
|
The greatness of the miracle that was done for the Nasi HaDor (leader of the generation) |
4 |
1322 |
The difference between Avodat HaBirurim (Refining) and Avodat HaNisyonyot (withstanding tests) |
4 |
1323 |
Strengthening the connection etc on the thirtieth year of the redemption |
4 |
1324 |
Story of the Rebbe Rashab who purchased for his son a walking stick, the aspect of "Makal Noam" |
4 |
1325 |
Fifty-five years since the redemption, the lesson from this. |
23 |
368 |
Virtue of making a farbrengen on this day. |
23 |
369 |
Main goal of the farbrengen is to bring from potential to actual. |
23 |
370 |
Segulah of the day. |
23 |
371 |
Necessity of spreading the wellsprings of Chassidut. |
23 |
372 |
Kfar Chabad village. |
23 |
373 |
Synagogue of Kfar Chabad. |
23 |
374 |
To the immigrants from Morocco in Kfar Chabad. |
23 |
375 |
Continuing the Redemption for the whole year. |
23 |
376 |
Segulah of the Day |
23 |
377 |
The special connection for Jewish women and children |
23 |
378 |
Lesson from the Mesirat Nefesh of the Baal HaGeulah |
23 |
379 |
Learning trust and Divine Providence from the Geulah; Divine Providence in Shidduchim (Matchmaking) |
23 |
380 |
Learning Mesirat Nefesh from the Baal HaGeulah |
23 |
381 |
Necessity of spreading the wellsprings of Chassidut (Hafatzas HaMayanot) |
23 |
382 |
Necessity for Chabad activities and power from the Day of Redemption. |
23 |
383 |
Lesson: The virtue of Chinuch, and Mesirat Nefesh for Klal Yisroel. |
23 |
384 |
Mesirat nefesh for the education of “young children” (עוללים ויונקים) especially Jewish girls |
23 |
385 |
Blessing for a Bar Mitzvah in Kfar Chabad. |
23 |
386 |
Encouragement to the graduation ceremony of the technical school to increase in all matters of Judaism, especially in the year of Hakhel. |
23 |
387 |
As above. Especially since the graduation ceremony takes place on the tenth of Tammuz, Padah B’Shalom |
23 |
388 |
As above. Especially when the graduation ceremony takes place on Yud-Beis Tammuz |
23 |
389 |
To the graduates of Beis Rivka – encouragement, as above |
23 |
390 |
Telegrams. |
23 |
391 |
Yud-Beis Tammuz 337 |
28 |
337 |
Virtue of a miracle that was performed for one’s teacher |
28 |
338 |
Virtue of a Yud-Gimmel Tammuz |
28 |
339 |
Telegrams |
28 |
340 |
Study from the story of the Mesirat Nefesh of Yud-Beis Tammuz, especially after forty years |
33 |
283 |
Remembrance of the Geulah must be in a manner of “deed” (נעשים) |
33 |
284 |
Geulah from all undesirable aspects |
33 |
285 |
The Mesirat Nefesh of Yud-Beis Tammuz is connected with Torah-true Chinuch |
33 |
286 |
Farbrengen on Yud-Beis Tammuz |
33 |
287 |
Lessons from the residents of Kfar Chabad and their Mesirat Nefesh |
33 |
288 |
Necessity that an educational institution ( and especially one in the Holy Land) be proper |
33 |
289 |
Moving to the Holy Land when one has the ability to influence one’s surrounding where he currently lives, especially in the area of Chinuch, is abandoning the war against assimilation, G-d forbid |
33 |
290 |
Utilizing one’s powers to facilitate G-d’s mission |
33 |
291 |
The mission of spreading Judaism, in one’s area and surroundings is incumbent upon everyone |
33 |
292 |
Instead of searching for challenge by attending university, which has “obstacles” one must withstand the challenges in the seminar itself |
33 |
293 |
From “tests” in course study one must learn that each person must test himself in the aspects of Avodat HaShem 289 |
33 |
294 |
In all places of doubt – whoever increases in the aspects of the fear of Heaven is praiseworthy |
33 |
295 |
It is impossible that one who is engaged in the education of Jewish children, should feel alone |
33 |
296 |
Non-kosher intermediaries should not be utilized for the purpose of a Mitzvah. For it is a “Mitzvah that comes through sin”. However, one who foregoes his personal comfort to influence another, is better than personal study. |
33 |
297 |
All merit bears fruit |
33 |
298 |
Instead of thinking about oneself, one must think of the other; manners of contemplation in prayer; one who acts with another helps regarding himself |
33 |
299 |
Telegrams from Yud-Beis Tammuz 5747, 5748, 5749 |
33 |
300 |
Day for Farbrengen and awakening for the strengthening of Torah and Judaism |
38 |
204 |
Segulah to increase in the spreading of Torah and Judaism both in a place that is strong in Torah as well as one that is far from Torah |
38 |
205 |
The Geulah of the head (הראש) automatically affects all the limbs of the body and nullified hiddenness and cloakings |
38 |
206 |
Victory over those that oppose G-d and His Torah. If this was so, in Galut with non-Jews, how much more so is this with regard to Jews who have Free-choice |
38 |
207 |
The Rebbe Rayatz lifts in song and prayer for those who follow in his footsteps\ |
38 |
208 |
This happy day nullifies all aspect of Judgements and restricted mindedness etc. (וקטנות המוחין) of mourning |
38 |
209 |
This was not an individual deliverance but a general victory in the aspects of Torah and Judaism |
38 |
210 |
It is puzzling that there is depression close the Chag HaGeulah, for the words of Tzaddikim and their accomplishments exist eternally. However, one must have Mesirat Nefesh that it should be so and not different (אזוי און ניט אנדערש) |
38 |
211 |
If so, if according to nature, there is no appearance of the possibility of success, one effects and sees fruit. How much more so in the land of freedom |
38 |
212 |
The lesson from Yud-Beis Tammuz regarding how great the power is of even one Jew |
38 |
213 |
The obstacles (המכשולים) today are incomparably small to what was then |
38 |
214 |
After the Rebbe Rayatz paved the way, it is certainly much more easier for those who follow in his footsteps |
38 |
215 |
Each year the aspects return and are drawn into the life of each person, and especially one who represents (שמייצג) the public |
38 |
216 |
The obligation to utilize one’s power of influence over one’s followers in a manner of fear preceding wisdom. The lesson of Yud-Beis Tammuz that one who sincerely fights for truth can overcome even a powerful ruler |
38 |
217 |
Allusions to the name of the Rebbe Rayatz – Yosef Yitzchak |
38 |
218 |
Telegrams from Yud-Beis Tammuz 5718-5720, 5726, 5727, 5750, 5751 |
38 |
219 |
Yud-Beis Yud-Gimmel Tammuz
|
The effect of the redemption even to “someone who is just called Yisroel in name only”; Receiving vitality from the leader of the generation in all one’s aspects / |
8 |
330 |
Drawing down the redemption into everyone – even to those who are called Jewish in name only/ |
8 |
331 |
Padah B’Shalom etc.” within each person/ |
8 |
332 |
The virtue of Oholei Yosef Yitzchak / |
8 |
333 |
Through the redemption of the head – after the head goes the body / |
8 |
334 |
Remembrance of the redemption must effect a negating of being affected by obstacles and barriers/ the effect of the Geulah with alacrity and swiftness – like the blossoming of Aaron’s staff/ |
8 |
335 |
“May G-d be with us etc.” an auspicious time for good resolutions / |
8 |
336 |
The effect of the Geulah in each person that his Avodah be from Mesirat Nefesh/ the lesson of the redemption from the Baal HaGeulah in the Maamer “Baruch HaGomel” on Shabbat Parshat Pinchas 5687; Four levels of vitality in Avodat HaAdam/ |
8 |
337 |
The fifth of Tammuz and its virtue; Forty years since the Geulah/ |
8 |
338 |
learning and study of the episode of the Redemption, imprisonment, and the causes that resulted in it ("knowledge, wisdom, and truth will become abundant” -Rambam - Hilchot Teshuva 5:2, end of Hilchot Melachim) / |
8 |
339 |
Geulah - after imprisonment: transforming darkness to light; the order of conduct - Chesed, Din Rachamim: Going out of the imprisonment of the soul through Teshuvah and good deeds / |
8 |
340 |
”Only the bodies were given to subjugation etc.”; Chinuch and addition in the three pillars / |
8 |
341 |
Auspicious days (Yemei segulah); especially in the Jubilee year of the Nesiut of the Baal HaGeulah; “O L-rd, hasten to my assistance. . O L-rd hasten to me. . do not delay”/ |
8 |
342 |
Time to reflect on the reason for the imprisonment etc. / |
8 |
343 |
Lesson from the episode of the imprisonment and the redemption, in conjunction to the Sicha of the Baal HaGeulah, “May G-d be with us etc.” and the Parsha of the week – Balaam’s prophecy; Debate in the source of Rambam's ruling at the end of Hilchot Chanukah that the Torah was given to make peace in the world |
8 |
344 |
Encouragement for the five Mivtzaim (Torah, Tefilin, Mezuzah , Tzedaka, Bayit Malei Sefarim (Jewish books in the home) 5734 |
13 |
208 |
Special increase in the Mezuzah campaign – specifically before the Three Weeks |
13 |
209 |
Abolishment of the “Who is a Jew” law and the five campaigns also bring physical protection to the Jewish People |
13 |
210 |
Special emphasis of the five campaigns and specifically in the Mezuzah campaign - in the Holy Land |
13 |
211 |
Necessity of correcting the “Who is a Jew” |
13 |
212 |
The connection of the five campaigns also to women |
13 |
213 |
Encouragement of the five campaigns and the Shabbos and Yom Tov candles campaign – in conjunction with Yud-Beis Tammuz |
13 |
214 |
Encouragement of the campaigns for the Students of the Yeshivas |
13 |
215 |
In conjunction with Yud-Beis Tammuz - Encouragement of the five campaigns (mentioned above) and the also the campaign of Neirot Shabbos Kodesh, Kashrut and Taharat Mishpacha |
13 |
216 |
Explanation of Rambam (end of Hilchot Shmittah vYovel) |
13 |
217 |
Encouragement of women in conjunction with Yud-Beis Tammuz and the Avodah in the Summer |
13 |
218 |
Not participating in the Farbrengen in honor of Yud-Beis Tammuz- needs to cause a thirst and desire etc. |
13 |
219 |
Necessity of participating in Farbrengens |
13 |
220 |
The danger of methods ( analogous to medicines) utilized to draw close spiritually “ill” people of having an effect also on the “doctors” (educators etc.) through the use of “medicines”(methods) that while helpful to sick people are harmful to healthy people (and are helpful only to” ill people”) |
13 |
221 |
The special quality (segulah) of the time of Yud-Beis Tammuz |
13 |
222 |
The redemption of Yud-Beis Tammuz – for all Yisroel equally because its source is with self-sacrifice |
13 |
223 |
A time for making resolutions |
13 |
224 |
Encouragement in spreading Judaism through self-sacrifice |
13 |
225 |
Avodah of the students of the Yeshivot through self-sacrifice |
13 |
226 |
Encouragement in spreading Torah |
13 |
227 |
When an Olive is crushed it brings forth oil – the days of incarceration versus the days of the Nesiut (Leadership) |
13 |
228 |
A special time |
13 |
229 |
A special time since it is forty years from the Redemption |
13 |
230 |
The publication of Kuntras Mamarim (discourses) in honor of the fortieth year |
13 |
231 |
Special encouragement regarding Chinuch |
13 |
232 |
Encouragement regarding Chinuch for girls |
13 |
233 |
Sending three pamphlets that correspond to the three paths (Kavim) Torah , Avodah (connection) and Gemilat Chasadim |
13 |
234 |
Self-sacrifice for Chinuch |
13 |
235 |
Special encouragement for the students of the Yeshivot |
13 |
236 |
Telegram in honor of the fiftieth year of Redemption |
13 |
237 |
Telegram for the opening of camp “Gan Yisroel” |
13 |
238 |
Learning the Maamer s.v. "Asarah SheYoshvim" on the Fiftieth anniversary of the redemption |
18 |
470 |
Reciting Tehillim |
18 |
471 |
The eightieth year of the birthday of the Rebbe Rayatz |
18 |
472 |
The innovation of the Geulah of Yud Beit Tammuz |
18 |
473 |
The thirtieth year of the Geulah |
18 |
474 |
The thirty-second year of the Geulah |
18 |
475 |
The Avodah of establishing centers of learning by the Rebbe Rayatz after his Histalkus |
18 |
476 |
The farbrengen on the fifteenth year after founding Kfar Chabad |
18 |
477 |
Encouragement to Beis Rivka |
18 |
478 |
10. The lesson from the self-sacrifice of the Rebbe Rayatz, specifically at the hundredth year of his birth |
18 |
479 |
Saying the chapter of Tehillim of the Rebbe Rayatz after his Histalkus |
18 |
480 |
His "miracles' at the end of his life |
18 |
481 |
Explanation of the words in Maamer s.v. "Isah b'midrash Tehillim": "And the L-rd awoke as one asleep" why does it state "G-d (Havaye) as one asleep" |
18 |
482 |
Telegrams for the approach of Yud Beit Tammuz, 5738, 5739 and 5740 |
18 |
482 |
Chukat
|
Explanation of the Midrash (Bamidbar Rabba 19:4) “on each thing . . Moshe’s face darkened”. Dealing with a person who is cut off, G-d forbid, from his roots etc./ |
8 |
327 |
Increasing physical health by adding in spiritual health |
8 |
328 |
The lesson from the verse: "And Moshe sent messengers from Kadesh etc." in conjunction with the graduation of Tomchei Tmimim Montreal |
18 |
468 |
Explanation of what is written in Likkutei Torah regarding placing the scarlet thread (in the fire) |
28 |
336 |
Debate in the words of the Sifri why the section of sending out those who are defiled, from the camp (פ' טמאים) is required |
28 |
337 |
Virtue of financial assistance to print Tanya- the connection to what is written in Likkutei Torah regarding worm and scarlet thread of the Red Heifer (Note: offering letters) |
33 |
282 |
“Chukah”/statute from the word Chakikah/engraving. For words of Torah must be engraved within a person |
38 |
202 |
Debate in what is written in the Siddur, Shaar HaSukot that simple stone vessels are Tamei |
38 |
203 |
Explanation of Rashi (Talmud Pesachim 10a) “it is an uncertainty with regard to entry” (i.e into a place where there is Tuma’ah) |
38 |
204 |
S"P Chukat-Balak, Yud-Beis Tammuz 5746
|
Many virtues on Yud-Beis Tammuz of this year |
28 |
268 |
The connection to the Parsha of the week, and the lesson – establishing and spreading Chabad Houses |
28 |
269 |
Balak
|
The connection of Balaam's prophecy with the festival of Chag HaGeulah – Yud Beis – Gimmel Tammuz |
8 |
329 |
The possibility of prophecy among other nations |
13 |
255 |
Explanation of Rambam (Hilchot Issurei Biah 12:4) : “before ten of Yisroel or more” |
13 |
256 |
Answer to a sefer on the aspect of ghettos |
18 |
480 |
Explanation of "I will wait for him (Moshiach) every day to come”. |
23 |
395 |
Negation of the term the “beginning of his redemption" (אתחלתא דגאולה). |
23 |
396 |
Calculating the end of Galut |
23 |
397 |
Explanation of Moreh Nevuchim (2:42) that the story of Bilaam on the path and the words of the donkey were all with the vision of prophecy |
28 |
342 |
The source of the prohibition of causing unnecessary suffering to animals, (tza'ar baalei chayim) in the Torah |
28 |
343 |
Pinchas
|
The merit of the women(the daughters of Tzelofchad) concerning Eretz Yisroel |
4 |
1328 |
The sin of Peor - turning secondary into primary |
4 |
1329 |
Only by lot should you apportion the land in each person's Avodah |
4 |
1330 |
The connection of “Mezuzah” to Pinchas |
13 |
255 |
View of Rambam in the Urim V’Tumim for a voluntary war |
13 |
256 |
The lesson from the chapter of the daughters of Tzelofchad |
13 |
257 |
Kashrus and Family Purity campaign |
13 |
258 |
The heter (exemption) to allow fasting on Rosh Chodesh, the prohibition of performing work on Rosh Chodesh |
13 |
259 |
The boy’s first haircut when the birthday is on Rosh Chodesh |
13 |
260 |
The reason that Er, Onan, Dathan and Aviram are specified in the counting in Parshat Pinchas |
18 |
482 |
Haircut for a child when the third birthday falls on Rosh Chodesh |
23 |
398 |
Notes regarding the Water Drawing (ניסוך המים) |
23 |
399 |
“Pinchas is Eliyahu” (פינחס זה אליהו) or “Eliyahu is Pinchas” (אליהו זה פינחס) |
28 |
344 |
Correction of mistake in Likkutei Torah end of Parshat Pinchas s.v. Kodesh Yisroel beg. Pg. 80:4 (רפ״ד) |
33 |
297 |
The difference between lot and inheritance (גורל וירושה) according to Niglah (exoteric) and Nistar (esoteric) parts of Torah |
38 |
224 |
Yom 5 Pinchas, 17th day of Tammuz 5739
|
On a fast day there must be strengthening of Torah and Tzedaka |
23 |
270 |
The completion of the collection of Yud-Beis Tammuz |
23 |
271 |
The lesson from the aspect of the Korban Tamid (Chumash portion of this day) |
23 |
272 |
Rectification of the things that occurred on the 17th day of Tammuz |
23 |
273 |
Yom 3 Pinchas, 17th day of Tammuz 5740
|
Strengthening Torah, Avodah and Gemillat Chasadim specifically on the 17th day of Tammuz |
23 |
276 |
Explanation of the "the Tablets were broken" and the lesson in Avodah |
23 |
277 |
Ahavat Yisroel - Rectification for the breaking of the Luchos |
23 |
278 |
Explanation of “they breached the city" and the lesson in Avodah |
23 |
279 |
The connection to the Rebbe Rayatz (Baal HaGEelah) of Yud-Beis Tammuz |
23 |
280 |
The special connection of the 17th day of Tammuz to children ("Ollalim v'Yonkim") |
23 |
281 |
Yom 1 Matot, 17th day of Tammuz 5741
|
Fasting - a propitious time and from the paths of Teshuvah |
23 |
288 |
Explanation of the aspect of "the Tablets were broken" |
23 |
289 |
Explanation of “they breached the city" and connection to the breaking of the Luchos |
23 |
290 |
The connection to Parshat Matot - the aspect of Vows |
23 |
291 |
Writing Sifrei Torah for Jewish children and in Jerusalem |
23 |
292 |
The advantage of writing Sifrei Torah for Jewish children, specifically for those behind the Iron Curtain |
23 |
293 |
Yom 3 Pinchas, 17th day of Tammuz 5743
|
A fast day - revelation of the Supernal will |
23 |
301 |
On the 17th day of Tammuz - they "breached the city" and the lesson - Strengthening the walls of Jerusalem (Completeness in Fear (Yirah), "make a fence for the Torah" |
23 |
302 |
The destruction of the Temple and of Jerusalem - because of the sin of baseless hatred and the lack of rebuke - "that they did not rebuke each other" and the connection to this. |
23 |
303 |
The calendar date of 17th day of Tammuz - on Yom 3 which good ("ki Tov") was doubled, Tov in Heaven and Tov for creation - Ahavat Yisroel in a manner of baseless love. for through this the aspect of Golut is nullified and we will merit the announcement of Geulah - Parshat Pinchas, "Pichas is Eliyahu" and also the distribution of the Land - in today's Chumash |
23 |
304 |
Increasing Torah and Tzedaka - "Keep the Law (Torah) and perform Tzedaka" |
23 |
305 |
Matot
|
The war of Midian – revenge and not conquest |
13 |
295 |
The third Shluchim Conference in the Holy Land. |
23 |
400 |
Debate if the tribe of Levi joined in the Midianite war |
28 |
345 |
Debate in the Gilyon HaShas (of R’ Akiva Eiger) to Tractate Nedarim 79a |
28 |
346 |
Through peace below there is peace Above |
33 |
297 |
Matot-Ma’asei
|
The relationship of Parshat Matos the aspect of “Kashrut” and the aspect of Family Purity ; and also to Parshat Ma’asei |
13 |
296 |
Comments to Rambam’s Sefer HaMitzvot Neg. 1-2 concerning a Denier (Kofer) |
13 |
297 |
S"P Ma’asei MVCH and S”P Devarim 5744
|
Explanation of Rambam Hilchot Issuei Bi’ah (13:5-6) in the law of the offering of converts (A second version of this Sicha was published in Likkutei Sichos vol. 26 Pg. 160ff |
28 |
291 |
S"P Matot-Ma’asei MVCH Menachem Av 5746
|
Avodah of the days of the “Bein HaMetzarim” – descent for the purpose of ascent |
28 |
280 |
The connection to Parshat Matot-Ma’asei and their combination |
28 |
281 |
Specific directives for these days |
28 |
282 |
Masei
|
Segulah to have a Siddur in a car etc. |
23 |
403 |
Not to drive a car in the Holy Land. |
23 |
404 |
Whether women driving cars depends on the local custom. |
23 |
405 |
Menachem Av
|
The name Menachem Av - for everything has its root in Supernal mercy |
18 |
491 |
Telegram of Rosh Chodesh Menachem Av 5738 |
18 |
492 |
Bein HaMetzarim
|
Nullifying Sinas Chinom (baseless hatred) and strengthening Torah brings Geulah |
4 |
1334 |
Explanation "Yehudah was exiled etc" favorably |
4 |
1335 |
Conquering the world though Torah study, especially in the “Bein HaMetzarim", in which it says “Zion shall be redeemed with justice, and they that return of her, with righteousness " (women with Torah study and Tzedaka) |
8 |
353 |
A double consolation (Nechama Bechaflayim) – where one sees the good of the afflictions; "This is also for the good" (Gam Zu L’Tovah)/ Double – in an inordinate measure/ |
8 |
354 |
Double consolation through the preparation and preface of spreading the Wellsprings of Chassidut/ |
8 |
355 |
Because of our sins we have been exiled from our land etc. (debate in the wording of Rambam, Hilchot Melachim Chapter 11 “HaMelech HaMoshiach”(King Messiah etc.): Siyum of Tractate Beitza and the beginning of Tractate Sukkah, according to the Chassidut/ |
8 |
356 |
By hoping for Moshiach we hasten his coming/ |
8 |
357 |
The dedication of a synagogue on Shabbat Nachamu / |
8 |
358 |
Explanation of the details of Rambam’s words in the end Hilchot Melachim Chapter 11, “A king shall arise from the house of David etc.” / |
8 |
359 |
A special lesson from the month "Menachem Av" for the youth |
8 |
360 |
Special encouragement to educators and parents concerning the Chinuch of children - “to destroy the enemies, and those who seek revenge” - 5733 |
13 |
267 |
As above to the children |
13 |
268 |
Special connection between the aspects of the Bein Hametzarim to Jewish children |
13 |
269 |
Encouragement in increasing Torah and Tzedaka – “Zion will be redeemed through justice and her returnees through righteousness”, specifically in the Shmittah year, with oneself and with others |
13 |
270 |
Publication of pamphlets of Torah innovations (Chiddushei Torah) |
13 |
271 |
Encouragement of the five campaigns which are a “refuge” |
13 |
272 |
The reason for Galut is only “because we sinned” and the nullification of the cause will bring the nullification of the effect |
13 |
273 |
Increasing in Torah and Tzedaka during the Nine Days |
13 |
274 |
Our custom for the Haftorah of Shabbat, Rosh Chodesh Menachem Av |
13 |
275 |
Prefacing the cure to the ill - making resolutions before the Bein HaMetzarim to increase in Torah and Tzedaka |
13 |
276 |
Nullifying the troubles of the nations to Yisroel through Torah and Mitzvot |
13 |
277 |
Bein HaMetzarim – not a punishment but a rectification |
13 |
278 |
The rectification - “pour out your wrath on the wood (Temple) etc.” |
13 |
279 |
The connection of the revelation of Torah to the Bein HaMetzarim |
13 |
280 |
A time to awaken Ahavat Yisroel |
13 |
281 |
Menachem Av – a consolation for our Father in heaven |
13 |
282 |
A neglect of doing a good deed must cause an increase (in that deed) |
13 |
283 |
Through cherishing Torah and Ahavat Yisroel we nullify the cause of the destruction of the two Temples |
13 |
284 |
Encouragement in the Mivtzaim, specifically in Eretz Yisroel |
13 |
285 |
Increasing in learning Torah(and specifically the laws of the Temple) and Tzedaka |
18 |
486 |
Decreasing the destruction through building |
18 |
487 |
Spreading the wellsprings of Chassidut outward brings about an overturning of these days to simcha |
18 |
488 |
The rectification to the cause of the Churban - Ahavat Yisroel and love of Torah |
18 |
489 |
Concerning the situation in Eretz Yisroel |
18 |
490 |
Pain etc. from the decree of "who is a Jew" (Mihu Yehudi) and especially in the Bein HaMetzarim |
23 |
405 |
Study of the aspects of Beit HaBechirah, which is pertinent; virtue of ?? practical laws and customs |
33 |
298 |
Haircutting of a three-year old – to be deferred until after the Bein HaMetzarim |
33 |
299 |
R’ Yochanan ben Zakkai in the statements of the Sages |
33 |
300 |
The purpose of the Bein HaMetzarim is to rectify the causes that brought the Churban. Through turning from evil and doing good |
38 |
219 |
The law of those who say that the Torah is not entirely from G-d, and the fencing of the breaches among the Jewish People. |
38 |
220 |
Increasing in Chinuch of children during the Bein HaMetzarim |
38 |
221 |
Days of Segulah for the aspects of Gemach and Tzedaka |
38 |
222 |
Baseless love instead of baseless hate |
38 |
223 |
Maamer of the Tzemach Tzedek from the Bein HaMetzarim for personal growth; King – who are the kings – the Rabbis. Our leaders and their aspects etc. breaking through boundaries |
38 |
224 |
Through transforming the microcosm of man to an environment of light and happiness, one merits that these days are transformed to joy and happiness |
38 |
225 |
Sicha of Chof-Hei Tammuz 5750 |
38 |
226 |
In the two Parshiot, it emphasizes the entry into the Land of Israel with the true and complete Geulah. The lesson that each person should prepare himself to enter Eretz Yisroel , through redeeming himself from the aspects of the world, like the essence of the ruling of Rambam (End of Hilchot Shmittah v’Yovel) |
38 |
227 |
Days of summer
|
Emissaries of Merkos L’Inyanei Chinuch in the days of summer ("vacation days” – are only in mundane matters) / |
8 |
364 |
Conquering the world though Torah study in the Avodah of the aforementioned Shluchim / |
8 |
365 |
the days of summer and vacation - a time to increase in Torah and Mitzvot/ |
8 |
366 |
Order of conduct for Yeshiva students during the summer / |
8 |
367 |
Utilizing the time of healing the body to heal the soul / |
8 |
368 |
Setting times for Torah study in the country/ |
8 |
369 |
Vacation days of Freedom – not to pause, G-d forbid, from Torah |
8 |
370 |
“Vacation days” (yemei chofesh ) - freedom from the schemes of the Yetzer Hara |
13 |
493 |
The necessity of continuing one’s studies during the summer |
13 |
494 |
The necessity of going on Merkos Shlichus |
13 |
495 |
The way to approach the communities when going on Merkos Shlichus |
13 |
496 |
Summer camp to strengthen health of the body - together with strengthening the Soul |
18 |
493 |
Telegrams and letters to camp "Gan Yisroel" |
18 |
494 |
Completion of the first term of Beis Chana in Jerusalem |
18 |
495 |
Utilizing "vacation" to increase in true freedom - Torah Study |
18 |
496 |
Merkos Shlichus (5711) |
18 |
497 |
The purpose of vacation is increasing the health of the soul |
23 |
406 |
As above. Especially in the year of Hakhel and the preparation for Elul |
23 |
407 |
A fitting time to imbue in children the aspects of Torah and Mitzvot |
23 |
408 |
Not to leave schoolchildren free in the summer days |
23 |
409 |
Special classes for the summer time |
23 |
410 |
Virtue of Camp Gan Yisroel |
23 |
411 |
Telegrams to Gan Yisroel 5744, 5746 |
28 |
347 |
Letter to Gan Yisroel 5748(Hakhel) , 5749 ( the fortieth year) |
33 |
300 |
In the summer the sun is strong, physically and spiritually |
38 |
229 |
Encouragement to Nshei u’Banot Chabad to their Avodah in the days of summer. In a manner of Avodat Hashem with the body and through happiness |
38 |
230 |
Telegrams to Camp Gan Yisroel 5718, 5726, 5750, 5751 |
38 |
231 |
Spreading Torah and strengthening of Judaism |
23 |
232 |
Note: Due to the material of the public letters, in general , (and the private letters, in particular), it is understood that the division of categories and also the table of contents are just in a general manner in order to benefit the readers. Many of the letters also deal with issues in other sections. |
23 |
233 |
Institutes
|
Merkos l’inyanei chinuch and Machane Israel |
23 |
416 |
Classes in Religious Studies. |
23 |
417 |
Beis Rivka. |
23 |
418 |
Encouragement In the activities of the Machane Yisroel. |
23 |
419 |
Institutes for Jewish girls, in general. |
23 |
420 |
Yeshiva, Mesibot Shabbos, Beis Rivka. |
23 |
421 |
Merkos and Machane Israel: Mishnayot society, printing books. |
23 |
422 |
Machane Israel |
23 |
423 |
Merkos l’inyanei Chinuch; Merkos |
23 |
424 |
Merkos and Machane Israel |
23 |
425 |
Printing Sichot of the Rebbe Rayatz |
23 |
426 |
Merit of participating in the printing of Kehot sefarim |
23 |
427 |
Agudat Chabad in the Holy Land, Neshei Chabad, Tzeirei Chabad |
23 |
428 |
Caution from complacency in matters of Avodah. |
23 |
429 |
Work in the area of Yeshivot |
23 |
430 |
Specific rulings depend on the conditions of the place |
23 |
431 |
How to receive monetary aid |
23 |
432 |
Virtue of printing a newsletter ( |
23 |
433 |
Tzeirei Agudat Chabad (Tzach) |
23 |
434 |
Virtue of broadcasting on the radio |
23 |
435 |
Working with Anash |
23 |
436 |
Manner of arranging work of Tzach |
23 |
437 |
To print the words of the Rebbeim only through Kehot. |
23 |
438 |
The work of Tzach according to plan and order |
23 |
439 |
Manner of the work of Tzach - offensive warfare (מלחמת תנופה) |
23 |
440 |
Founding Tzach in Montreal. |
23 |
441 |
Ten years since the establishment of the Central Tzach. Uniqueness of our time |
23 |
442 |
Method of decisions in Tzach gatherings |
23 |
443 |
Neshei Chabad of Cleveland. |
23 |
444 |
Neshei Chabad in the Holy Land |
23 |
445 |
Machon Chana |
23 |
446 |
Chabad House |
23 |
447 |
Peyilim - Torah camp activists (פעילי המחנה התורתי) |
23 |
448 |
Obligation and the needs of the times
|
The astonishment if there is a permit to adopt Kolel as a rule for many, at a time when people are needed for outreach. |
23 |
444 |
Manner in which yeshiva students engage in outreach |
23 |
445 |
Between benefit of the individual and to the public – the "Halacha" is for the public. |
23 |
446 |
The purpose of travelling to a particular country – outreach, and particularly In the Bicentennial year of the Baal Shem Tov's passing. |
23 |
447 |
Organization of a Torah study group |
23 |
448 |
The purpose of the coming of a person to a certain place, the story of R’ Yosef of Beshsenkovitz who became a wagon driver. |
23 |
449 |
Certainly, it is worth the trouble to set times for Torah lessons, because the soul descends for seventy or eighty years to do a favor for a Jew. |
23 |
450 |
Negation of the expression that the state of Judaism in a certain place is “like a desert” |
23 |
451 |
Jealousy in holy matters must be to increase wisdom |
23 |
452 |
A person or “Mashpia” or “Mushpah” (influenced) |
23 |
453 |
Rambam's words that a person is influenced by his surroundings are at the beginning of the Avodah. However when a person becomes a Mashpia he must enliven others. |
23 |
454 |
A person's place of residence depends on the benefit that he brings to his surroundings. |
23 |
455 |
One should not postpone outreach work even for a moment! |
23 |
456 |
The necessity of the hour, for many are "thirsty" even though they do not know what they thirst for. |
23 |
457 |
Even though peace is great, one should not withhold outreach because of this. |
23 |
458 |
Not to make Avodah dependent on the realization of all parties being together and united beforehand. |
23 |
459 |
Effort and devotion
|
One must conduct “outreach” like a businessperson |
23 |
453 |
www.hebrewbooks.org="">Excuses” for the lack of outreach does not solve anything |
23 |
454 |
Outreach must be like an owner and not like a clerk or employee. |
23 |
455 |
The necessity to utilize opportunities |
23 |
456 |
One good deed is better than a thousand sighs |
23 |
457 |
One should not wait for encouragement |
23 |
458 |
The main thing is the outcome and the manner of actions does not change this |
23 |
459 |
Need to utilize opportunities. |
23 |
460 |
Every day that passes – is a loss that cannot be returned |
23 |
461 |
Necessity of Anash engaging in public service |
23 |
462 |
The deed is primary |
23 |
463 |
The unique role of our generation. |
23 |
464 |
Necessity for influencing others. And this is the reason for his coming to his place, even when others support him physically, and on the contrary. |
23 |
465 |
A person’s talents are not created for naught, G-d forbid |
23 |
466 |
The past belongs to reward and punishment – and teshuva; The main thing – the present and future. |
23 |
467 |
Weakness" is not an excuse but rather a cause for redoubled strength. |
23 |
468 |
Necessity for increasing activities |
23 |
469 |
Awakening according to letter of the Rebbe Rayatz |
23 |
470 |
The need to advance in holiness with an evening yeshiva |
23 |
471 |
Utilizing one’s talents |
23 |
472 |
Necessity for activities especially in the Holy Land |
23 |
473 |
Public service - a suitable preparation for marriage. |
23 |
474 |
Dealing with another and dedication to the family – are both fitting |
23 |
475 |
Divine Providence that because of the situation, one cannot return home. |
23 |
476 |
Shluchim visit to the Holy Land (in the year 5716); plowing and sowing- and there must be a continuation |
23 |
477 |
Virtue of activities in a manner that there will be students of his student. |
23 |
478 |
Geshmakke (enjoyable) activities after breaking out the main Shlichus |
23 |
479 |
Negation of changing one’s place |
23 |
480 |
Negation of the supposition to resign from the faculty of the yeshiva |
23 |
481 |
Things that cause depression are the work of the Yetzer |
23 |
482 |
Even those who find it difficult to join in activities with others in an orderly fashion - must utilize his talents: Success pours ("gist") from Above in all his Chabad activities |
23 |
483 |
Negation of the supposition to leave a place where one sees success, because of financial problems. |
23 |
484 |
Those who are accustomed to have Mesirat Nefesh in that country, will certainly not be affected by difficulties etc. |
23 |
485 |
Perfection is only for Above. One must look at the positive side of everything |
23 |
486 |
One should not be affected by difficulties |
23 |
487 |
“Tests” (nisyonot) are from the word “banner” (neis) and uplifting |
23 |
488 |
Negation of "we were like grasshopper in our eyes” |
23 |
489 |
Any question (קושיא) is from the “Sitra etc.” |
23 |
490 |
Not to be affected from the absence of assistance. |
23 |
491 |
It is an axiom that any positive effort will not be rewarded empty handed |
23 |
492 |
Sometimes the result of an activity is not recognized. However it certainly influences |
23 |
493 |
Not to be affected from the mistakes of the past. |
23 |
494 |
Manners and ways of Hishtadlut (השתדלות/public effort) 482
|
Virtue of study on the radio. |
23 |
483 |
Virtue of radio broadcasting, especially in the Holy Land |
23 |
484 |
Publicizing via bulletins |
23 |
485 |
Disseminating printed material |
23 |
486 |
The writing style in printed material must be light and simple. |
23 |
487 |
A Sicha that is publicized in a pamphlet – without editing and inaccurate. |
23 |
488 |
Virtue of printing a booklet concerning the Neshei Chabad convention. |
23 |
489 |
Virtue of the magazine of the Beit Chabad in Brazil. |
23 |
490 |
To give written material to someone about the essence of Chabad Chassidut |
23 |
491 |
Tahaucha |
23 |
492 |
Advantage of a synagogue over a minyan in one’s home because of Hafatza |
23 |
493 |
Virtue of solutions to strengthen Judaism versus Torah lessons |
23 |
494 |
Better to spread activities in many places versus many in one place |
23 |
495 |
Virtue of the talent of speech. |
23 |
496 |
Prefacing youth to adults. |
23 |
497 |
Virtue of summer camps, etc. The touchstone of everything is the result. |
23 |
498 |
Utilizing and creating opportunities to strengthen Judaism. |
23 |
499 |
Learning with those who make a condition that they not need to act |
23 |
500 |
Negation of learning with someone who does not cover his head, and especially if it is not under duress. |
23 |
501 |
Studying pertinent Halachot |
23 |
502 |
After a meeting, one should strengthen the connection through writing. |
23 |
503 |
Special caution when traveling to certain places etc. |
23 |
504 |
Any gathering that has the potential to strengthen Judaism is worth participating in |
23 |
505 |
Establishment of the “Oholei Yosef Yitzhak" institution in Africa. |
23 |
506 |
Engaging with Moroccan immigrants in the Holy Land |
23 |
507 |
Kosher education for the children of Yemen. |
23 |
508 |
A teacher must utilize the possibility to spread Judaism. |
23 |
509 |
A new organization in the area of economy - should be utilized for Jewish affairs. |
23 |
510 |
During Purim, all were in agreement - "Who is a Jew" |
23 |
511 |
A business owner can have more influence than a scholar |
23 |
512 |
Even those that are engaged in economy, must study Torah |
23 |
513 |
A music teacher must utilize this for strengthening Judaism. |
23 |
514 |
Request to draw close an individual |
23 |
515 |
Activities in the Military. |
23 |
516 |
Every Individual is a "many”. |
23 |
517 |
“I will drive them out little by little” |
23 |
518 |
Benefit of organized programs. |
23 |
519 |
Necessity for activities in a pleasant manner |
23 |
520 |
In the G-dliness of all creation, there are two opposites – separation and closeness, and one may learn from this how to engage in Avodah with others. |
23 |
521 |
Spreading the wellsprings of Chassidut (Hafatzas Mayanot Chutzah)
|
A Mitzvah that cannot be done by others |
23 |
508 |
“My own vineyard I did not keep". Necessity of Anash in Hafatza (my own vineyard) |
23 |
509 |
Learning a kal v’chomer from the successes in other areas of spreading Torah |
23 |
510 |
Printing outreach material (Mayanot) in the language of the country |
23 |
511 |
The descent of the soul from the purpose of Hafatza; Chassidut for all of Yisroel. |
23 |
512 |
Yeshivat Tomchei Tmimim for everyone. |
23 |
513 |
Utilizing opportunities to do Hafatza. |
23 |
514 |
Learning from the activities of others in spreading Torah |
23 |
515 |
The true purpose of each and every one of Yisroel |
23 |
516 |
Nullification of all worries regarding studying Chassidut with another |
23 |
517 |
One who merited, by the grace of G-d, to know Chassidut must spread it |
23 |
518 |
How long will you split the people into the “public” (״עמא דבר) and “Anash” |
23 |
519 |
The saying of R’ Hillel of Paritch that everything is so one may understand Chassidut |
23 |
520 |
There is no debate or battle, just the spreading of light. |
23 |
521 |
Manner of influencing others – all that is simplified helps |
23 |
522 |
Even a business owner must help in Hafatza |
23 |
523 |
In the military, the matter is most urgent |
23 |
524 |
Studying Chassidut and discussing it in the surroundings (ארום) during Yarchei Kallah |
23 |
525 |
Necessity of the hour to study Chassidut and especially for those related to the Rebbeim |
23 |
526 |
Necessity of Hafatza to our Sephardic brothers |
23 |
527 |
Choosing a position that has a connection with Chabad matters |
23 |
528 |
Not to be affected by hardship |
23 |
529 |
Virtue of many Chabad synagogues in a city |
23 |
530 |
There is no benefit to travel to the Rebbe (when one has the task of influencing many) |
23 |
531 |
Every moment is precious. |
23 |
532 |
One must repeat Mamarim of Chassidut exactly without skipping |
23 |
533 |
One who repeats Chassidut should not stop in the middle. |
23 |
534 |
Learning Chassidut in a synagogue. |
23 |
535 |
The selection of those who will repeat Chassidut must be of their own volition |
23 |
536 |
Chassidic customs are relevant to all Yisroel. |
23 |
537 |
Merit
|
Even though the Avodah is connected with physical bother – according to the pain is the gain (לפום צערא אגרא) |
23 |
525 |
The work of Tzach is not an obligation but a merit and a conduit for all blessings. |
23 |
526 |
This Mitzvah (Hadracha) is the "gate" of all the commandments |
23 |
527 |
When one requests a blessing, he should mention his activities |
23 |
528 |
The trouble of printing books of the Mamarim of the Alter Rebbe |
23 |
529 |
Success in personal matters and the manner of Avodah are dependent upon each other |
23 |
530 |
Activities do not exempt one’s Avodah with himself |
23 |
531 |
Activities are a conduit for blessing |
23 |
532 |
Hafatza - the inner purpose of Anash and accordingly the addition of blessings |
23 |
533 |
Activities in a certain place are a conduit for blessing and therefore one should not change his place of residence |
23 |
534 |
Making one’s mind and heart a thousand-fold purer |
23 |
535 |
Aharon tied an iron rope around his waist (in order to teach Yidden) |
23 |
536 |
Exactly a thousand-fold. |
23 |
537 |
Not to rack one’s brain (גריבלען). We are day workers and the Avodah with another will also have an effect on himself |
23 |
538 |
Difficulties in Hafatza – “test” comes from the word “banner” and uplifting, a thousand-fold more |
23 |
539 |
To answer the claim of the Yetzer that this has no purpose, G-d created Torah, spice |
23 |
540 |
The Holy One, blessed be He, does not remain a debtor. |
23 |
541 |
Through utilizing one’s talents, they increase |
23 |
542 |
The reward of a Mitzvah is the Mitzvah. |
23 |
543 |
Torah for those who help. |
23 |
544 |
Miscellaneous
|
After a young man’s wedding, he must be close to a place of Torah |
23 |
541 |
After a wedding, a person should study Torah for at least one year |
23 |
542 |
There is no room for training in English for the purpose of Hafatza |
23 |
543 |
Manner of influence on young men that they should go on "Shlichus”. |
23 |
544 |
Utilizing a letter for the purpose of collecting charity |
23 |
545 |
Individual directives are dependent on the public servants in that place |
23 |
546 |
Virtue of writing Chassidut (Dach) |
23 |
547 |
Virtue of writing Chassidut from one place to another for the purpose of strengthening etc. |
23 |
548 |
Necessity of peace between those who deal with the community |
23 |
549 |
“An onion should become of you but teach others what you must teach them” |
23 |
550 |
The main purpose of speaking in public - is having influence on them. |
23 |
551 |
Despite the state of ”mourning” one must deal with the community out of joy |
23 |
552 |
General Subjects
|
Responsa regarding the Three Impure Klipot and their allusion in the verse “a tempest was coming” ( the Haftorah of Chag HaShavuot); Precise wording of the Alter Rebbe in Tanya end of Chap. 86; Explanation of the difference between the three Klipot |
38 |
161 |
The virtue of the Tehillim groups |
38 |
162 |
The difference between the Bnei Yisroel and Bnei Noach regarding the law of invalid blemishes (פסול מום) |
38 |
163 |
Necessity of prefacing “We will do”, to “we will hear” in the aspects of Torah and its Mitzvot |
38 |
164 |
Bnei Yisroel are one standing (קומה אחת) and the nature of the Jewish people and the manner of its existence and fate |
38 |
165 |
All of Israel are believers, the descendants of believers. Only at times, their inclination prevails |
38 |
166 |
All Yisroel want to uphold the Torah, no one will be rejected (בל ידח ממנו נדח) |
38 |
167 |
It is impossible to change the root of Yisroel, who are the children of Abraham, Isaac and Jacob |
38 |
168 |
Inner peace comes only when the conduct is suited to the inner nature. The necessity for orderly and stable living. |
38 |
169 |
In our era of many changes, peace of mind of children is paramount; One must begin education at the highest level. |
38 |
170 |
It is against Torah to say that someone has control over one’s soul. G-d only asks what is in one’s power. |
38 |
171 |
Negation of the justification for one’s condition in Judaism because someone else is also behaving improperly; Advice to one who has fallen under the influence of the Yetzer to return to good |
38 |
172 |
One should actually help others actually and not complain that others are not helping him |
38 |
173 |
The mission to make an abode for G-d in the lower realms and not to shake worlds |
38 |
174 |
Idolatry – one which is foreign to him; The need to put all of one’s effort into the mission that has been placed upon him. |
38 |
175 |
Man was born to toil and it is impossible to break free of it. |
38 |
176 |
Negation of the aspect of compromise and clouded judgment, especially in recent years |
38 |
177 |
The need to completely negate any assistance to those who wish to “renew” the Halacha and adapt it to its present day. |
38 |
178 |
The rulings of Shulchan Aruch do not concern majority votes. |
38 |
179 |
The separation of boys and girls is not subject to compromise. The connection to the directives from the days of Chanukah |
38 |
180 |
The necessity to act vigorously on the question of separation |
38 |
181 |
A new music program in the spirit of Judaism |
38 |
182 |
Why specifically those who fear G-d are martyred for G-d (נהרגו על קדוש השם) |
38 |
183 |
It is impossible for a created being to understand G-d's ways. Certainly and how much more so is this understood from a child that does not understand the conduct of an elder and wise person |
38 |
184 |
Debate in the words of the Mitteler Rebbe (in Shaarei Teshuvah) that from the time of the Arizal assimilation was nullified (בטלו ההשמדות) –how this fits with the assimilation of the last generation |
38 |
185 |
Knowledge and free-choice and the debate regarding Divine Providence |
38 |
186 |
The view of Torah regarding the four elements and its correlation to what is explained in science |
38 |
187 |
The connection of the Avodah of purifying the air (דטהרת האויר) specifically to businesspersons. This is a preparation for Geulah. |
38 |
188 |
Divine Providence
|
The viewpoint of the Baal Shem Tov; The viewpoint of the Sages preceding the Baal Shem Tov; If there exists before the Baal Shem Tov anyone who holds that Divine Providence extends to the mineral, vegetative and animal. If Creation every moment proves Divine Providence |
8 |
278 |
Two categories of Divine Providence – revealed and hidden Divine Providence. |
8 |
279 |
Telegrams to Gan Yisroel |
23 |
280 |
Even Tzedaka which is not for its own sake, accomplishes its effect |
23 |
281 |
Vaetchanan
|
The difference between "Ein Od" (There is no other (G-d)) to "Ein Od Milvado" (There is no other (G-d) besides Him) |
4 |
1335 |
Ekev
|
Carefulness 9Zerizus) in Mitzvot that one pushes aside. |
4 |
1336 |
Joiing of that which is cited that "ukesharem" ( and you shall tie) precedes "vLimadetem" (and you shall learn) that the second Parsha (of Shema) depicts the World to Come for then action will be greater (than study) with the syaing of the Sages that in the second Parsha one does not do the will of G-d |
4 |
1337 |
Tu b'Av
|
Siyum tractate Taanit and Explanation of the debate between Talmud Bavli and Yerishalmi from whom does one borrow the clothing |
4 |
1337 |
Explanation of Tu b'Av |
4 |
1338 |
Re'eh
|
Explanation of the verse: “behold, I am giving before you today etc” - free choice |
4 |
1340 |
Elul
|
Explanation of the parable of the king in the field |
4 |
1343 |
In the talks of the Rebbe Rayatz, it is brought that one increases learning from Shabbat Nachamu and the difference in the atmosphere of Ellul in one statement |
4 |
1344 |
The level of Tal (dew) of Torah and the Thirteen attributes of Mercy |
4 |
1345 |
The aspect of the Ark and the reason that Rambam does not enumerate the making of the Ark |
4 |
1346 |
Ish l'Raeihu u'matanot l'evyoumim (man to his neighbor and gifts to the poor (Megillat Esther) - an acronym for Elul |
4 |
1347 |
Four opinions in the enumeration of the Thirteen attributes of Mercy |
4 |
1348 |
Chai Elul
|
Connection of the happenings on this day with its context |
4 |
1351 |
The vitality of Elul through learning Torah |
4 |
1352 |
The aspect of bringing votality into Elul |
4 |
1353 |
The Baal Shem Tov and the Alter Rebbe – From above to below and from below to above |
4 |
1354 |
Chof-hei Elul
|
Its aspect and Avodah |
4 |
1354 |
Placing the cornerstone for the Yeshiva Tomchei Tmimim |
4 |
1355 |
Rosh Hashanah
|
General lesson |
4 |
1355 |
Aseret Yemei Teshuva
|
The aspect of the higher level of Teshuvah (Teshuvah Ilaah() |
4 |
1359 |
They asked Wisdom, Prophecy, Torah, to G-d |
4 |
1360 |
Shabbat Teshuvah
|
The higher level of Teshuvah (Teshuvah Ilaah) from happiness |
4 |
1360 |
Yom Kippurim
|
Wording of the Alter Rebbe on his Shulchan Aruch (O.C. 614:3): “Gushi Haaretz” or ‘Kushi Haaretz like Rambam |
4 |
1361 |
The saying of “You shall take fine flour (solet)” on Yom Kippur that occurs on Shabbat |
4 |
1362 |
Yud-gimmel Tishrei
|
The Rebbe Mahrash in his youth who subdued the Tzemach Tzedek in the greatness of receiving Yechidus |
4 |
1362 |
Sukkot
|
Explanation of the ruling of the Alter Rebbe (Shulchan Aruch O.C. 639:13): :”After an hour or two” and the difference between Sukkah, Tefilin, Tzitzis etc |
4 |
1364 |
Simchat Beis HaSho'eva
|
The advantage of the Pirchei Kehuna (young kohanim) |
4 |
1366 |
Hoshana Rabbah
|
The aspect of beating the Aravah |
4 |
1368 |
The reason for removing the rings on the Lulav on Hoshana Rabbah before Hallel |
4 |
1369 |
Supplement
|
The necessity of learning Chassidut in brief |
4 |
1370 |
The actions of “returning to one’s roots” |
4 |
1371 |
Indexes
|
Index of topics
|
Index of topics |
33 |
305 |
Index of topics |
38 |
237 |
Index of verses
|
Index of verses |
33 |
321 |
Index of verses |
38 |
253 |
Index of statements of the Sages
|
Index of statements of the Sages |
33 |
334 |
Index of statements of the Sages |
38 |
268 |
Index of bibliographies
|
Index of bibliographies |
38 |
284 |
Index of bibliographies |
33 |
347 |