Abstract Overview
Table of contents:
Table of contents:
- Vol 1.30 - Tetzaveh : The advantage of Oil (in the Torah) over wine and water; The Golden Altar (6)
- Vol 3.24 - Tetzaveh : Debate of R. Eliezer and the Sages in the reason that the Golden and Copper Altars did not receive Tumah (4)
- Vol 6.18 - Tetzaveh 1 : Rashi: "And you bring near to yourself" (9)
- Vol 6.19 - Tetzaveh 2 : Rashi: "it is a holy of holies to the L-rd". (10)
- Vol 11.16 - Tetzaveh 1 : Rashi: "And you shall command". "Clear (zach)". Two manners in the obligation of: "All fat is to the L-rd" (6)
- Vol 11.17 - Tetzaveh 2 : Complete-Rashi: "The Urim and Tumim" and Rashi: "The judgment of the B'nei Yisrael" (6)
- Vol 16.37 - Tetzaveh 1 : Complete-Rashi: "So that it will not be torn". (8)
- Vol 16.38 - Tetzaveh 2 : Partial-Ramban that according to Rashi: "They did not serve any purpose. . why were they made like hollow-like pomegranates" (6)
- Vol 16.39 - Tetzaveh - Zayin Adar : Explanation of Zayin Adar (The birthday of Moshe Rabbeinu) and the connection to Parshat Tetzaveh (10)
- Vol 21.23 - Tetzaveh 1 : Why the name of Moshe is not mentioned in the Parsha (8)
- Vol 21.24 - Tetzaveh 2 : Rashi: "And die" and Rashi: "And not die" (9)
- Vol 26.22 - Tetzaveh 1 : Debate of Rashi and Rambam in the length and width of the Ephod (9)
- Vol 26.23 - Tetzaveh 2 : Complete-Debate of the Sages and R' Eliezer ben Yakov in the manner of the writing on the Tzitz (showplate) (4)
- Vol 26.25 - Tetzaveh - Zayin Adar : Complete-The hint of Moshe's passing in Parshat Tetzaveh in that his name is not mentioned in the Parsha (5)
- Vol 31.24 - Tetzaveh 1 : Siyum of Rambam (Hil Klei HaMikdash): "the priests would wear an ephod of linen" (9)
- Vol 31.25 - Tetzaveh 2 : Complete-Rashi: "There I will meet; Two boundaries in the "Tent of Meeting" (Ohel Mo'ed) (5)
- Vol 36.24 - Tetzaveh 1 : Complete-Rashi: "according to their births". View of Rambam that it is "according to the order of their birth from the Mothers" (7)
- Vol 36.25 - Tetzaveh 2 : Debate between Rambam and Raavad (End of Hil Kelayim) if Kelayim is allowed in the priest's clothes in the Temple (8)